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Book V - Snyder Bible

Book V - Snyder Bible

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126<br />

created: but according as their will leads them, and the judgment<br />

of their mind inclines them, they effect either good or<br />

evil; and therefore He hath proposed rewards to those who do<br />

well, and penalties to those who do evil.<br />

<br />

You say, therefore, if Yahweh wishes anything to be, it is;<br />

and if He does not wish it, it is not. But if I were to answer that<br />

what He wishes is, and what He wishes not is not, you would<br />

say that then He wishes the evil things to be which are done in<br />

the world, since everything that He wishes is, and everything<br />

that He wishes not is not. But if I had answered that it is not so<br />

that what Yahweh wishes is, and what He wishes not is not,<br />

then you would retort upon me that Yahweh must then be<br />

powerless, if He cannot do what He wills; and you would be all<br />

the more petulant, as thinking that you had got a victory,<br />

though had said nothing to the point. Therefore you are ignorant,<br />

O Simon, yea very ignorant, how the will of Yahweh acts<br />

in each individual case. For some things, as we have said, He<br />

has so willed to be, that they cannot be otherwise than as they<br />

are ordained by Him; and to these He has assigned neither<br />

rewards nor punishments; but those which He has willed to be<br />

so that they have it in their power to do what they will, He has<br />

assigned to them according to their actions and their wills, to<br />

earn either rewards or punishments. Since, therefore, as I<br />

have informed you, all things that are moved are divided into<br />

two parts, according to the distinction that I formerly stated,<br />

everything that Yahweh wills is, and everything that He wills<br />

not is not.<br />

Chapter XXVI: No Goodness without Liberty<br />

<br />

such that we should be good, and that we should not have it in<br />

<br />

absurd question. For if He had made us of an unchangeable<br />

nature and incapable of being moved away from good, we<br />

should not be really good, because we could not be aught else;

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