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Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 125<br />

choice is the sense of the spirit, possessing a quality by which<br />

pplauding<br />

Kefa for what he had spoe<br />

expounded it magnificently and incomparably, for it is my duty<br />

to bear testimony to your speaking well. Now if you will explain<br />

to me this which I now ask you, in all things else I shall<br />

submit to you. What I wish to learn, then, is this: if what Elohim<br />

wishes to be, is; and what He does not wish to be, is not.<br />

<br />

asking an absurd and incompetent question, I shall pardon<br />

you and explain; but if you are aware that you are asking inconsequently,<br />

you i<br />

the Supreme Divinity, whatsoever that may be, which judges<br />

and punishes those who sin, that I know not what I have said<br />

inconsequently, or what absurdity there is in my words, that<br />

is, in those that I have just ut<br />

Chapter XXIV: Yahweh the Author of Good, Not of Evil<br />

<br />

are ignorant, now learn. Your question demanded our deliverance<br />

on two matters that are contrary to one another. For<br />

every motion is divided into two parts, so that a certain part is<br />

moved by necessity, and another by will; and those things<br />

which are moved by necessity are always in motion, those<br />

<br />

motion is performed by necessity to complete its appointed<br />

circuit, and every state and service of heaven depends upon<br />

necessary motions. But man directs the voluntary motions of<br />

his own actions. And thus there are some things which have<br />

been created for this end, that in their services they should he<br />

subject to necessity, and should be unable to do aught else<br />

than what has been assigned to them; and when they have accomplished<br />

this service, the Creator of all things, who thus arranged<br />

them according to His will, preserves them. But there<br />

are other things, in which there is a power of will, and which<br />

have a free choice of doing what they will. These, as I have<br />

said, do not remain always in that order in which they were

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