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Book V - Snyder Bible

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124<br />

Chapter XXII: Responsibility<br />

<br />

every one, according as it is decreed to him by fate, either<br />

<br />

brethren, into what absurdities Simon has fallen, who before<br />

my coming was teaching that men have it in their power to be<br />

wise and to do what they will, but now, driven into a corner by<br />

the force of my arguments, he denies that man has any power<br />

either of perceiving or of acting; and yet he presumes to profess<br />

himself to be a teacher! But tell me how then Yahweh<br />

judges according to truth every one for his doings, if men have<br />

it not in their own power to do anything? If this opinion he<br />

held, all things are torn up by the roots; vain will be the desire<br />

of following after goodness; yea, even in vain do the judges of<br />

the world administer laws and punish those who do amiss, for<br />

they had it not in their power not to sin; vain also will be laws<br />

of nations which assign penalties to evil deeds. Miserable also<br />

will those be who laboriously keep righteousness; but blessed<br />

those who, living in pleasure, exercise tyranny, living in luxury<br />

and wickedness. According to this, therefore, there can be neither<br />

righteousness, nor goodness, nor any virtue, nor, as you<br />

would have it, any Elohim. But, O Simon, I know why you have<br />

spoken thus: truly because you wished to avoid inquiry, lest<br />

you should be openly confuted; and therefore you say that it is<br />

not in the power of man to perceive or to discern anything.<br />

But if this had really been your opinion, you would not surely,<br />

before my coming, have professed yourself before the people<br />

to be a teacher. I say, therefore, that man is under his own<br />

at is the meaning of being un-<br />

<br />

<br />

<br />

Chapter XXIII: Origin of Evil<br />

r compulsion<br />

from you, but at the request of the hearers. The power of

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