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Book V - Snyder Bible

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114<br />

bounded by a certain limit, or else propound your own account<br />

of them. But if you cannot understand concerning those<br />

which are comprehended within fixed boundaries, much more<br />

can you neither know nor learn anything concerning those<br />

<br />

Chapter LXVIII: The Visible and the Invisible Heaven<br />

elieve<br />

simply that Elohim is, and that that heaven which we see<br />

<br />

so; but it is proper to confess one Elohim who truly is; but that<br />

there are heavens, which were made by Him, as also Torah<br />

says, of which one is the higher, in which also is contained the<br />

visible firmament; and that that higher heaven is perpetual<br />

and eternal, with those who dwell in it; but that this visible<br />

heaven is to be dissolved and to pass away at the end of the<br />

age, in order that that heaven which is older and higher may<br />

<br />

Simon ans <br />

appear to those who believe them; but to him who seeks for<br />

reasons of these things, it is impossible that they can be produced<br />

from Torah, and especially concerning the immensity of<br />

<br />

Chapter LXIX: Faith and Reason<br />

these things are<br />

only to be received by faith, but also that they are to be asserted<br />

by reason. For indeed it is not safe to commit these<br />

things to bare faith without reason, since assuredly truth cannot<br />

be without reason. And therefore he who has received<br />

these things fortified by reason, can never lose them; whereas<br />

he who receives them without proofs, by an assent to a simple<br />

statement of them, can neither keep them safely, nor is certain<br />

if they are true; because he who easily believes, also easily<br />

yields. But he who has sought reason for those things which<br />

he has believed and received, as though bound by chains of<br />

reason itself, can never be torn away or separated from those

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