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Book V - Snyder Bible

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106<br />

how is it that you do not see that that power of yours, which<br />

you say is superior to all, fails and lies under the very same<br />

charges? For the very same thing may be said of it, that it is<br />

either powerless, since it does not correct those things which<br />

here are done amiss; or if it can and will not, it is evil; or if it<br />

neither can nor will, then it is both impotent and imperfect.<br />

Whence that new power of yours is not only found liable to a<br />

similar charge, but even to a worse one, if, in addition to all<br />

these things, it is believed to be, when it is not. For He who<br />

created the world, His existence is manifest by His very operation<br />

in creating the world, as you yourself also confess. But<br />

this power which you say that you alone know affords no indication<br />

of itself, by which we might perceive, at least, that it is,<br />

<br />

Chapter LVI: No Elohim Above the Creator<br />

<br />

forsake Yahweh, in whose world we live and enjoy all things<br />

necessary for life, and follow I know not whom, from whom<br />

we not only obtain no good, but cannot even know that he exists?<br />

Nor truly does he exist. For whether you call him light,<br />

and brighter than that light which we see, you borrow that<br />

very name from the Creator of the world; or whether you say<br />

that he is a substance above all, you derive from Him the idea<br />

with enlargement of speech. Whether you make mention of<br />

mind, or goodness, or life, or whatever else, you borrow the<br />

words from Him. Since, then, you have nothing new concerning<br />

that power you speak of, not only as regards understanding,<br />

but even in respect of naming him, how do you introduce<br />

a new Elohim, for whom you cannot even find a new name?<br />

For not only is the Creator of the world called a Power, but<br />

even the ministers of His glory, and all the heavenly host. Do<br />

you not then think it better that we should follow our Creator<br />

Yahweh, as a Father who trains us and endows us as He knows<br />

how? But if, as you say, there be some Elohim more benignant<br />

than all, it is certain that he will not be angry with us; or if he<br />

be angry, he is evil. For if our Yahweh is angry and punishes,

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