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NUMBER 89 133<br />

{Anser albifrons (Scopoli)) and Bean geese {Anser fabalis<br />

(Latham)), and Eurasian Wigeons {Anas penelope Linnaeus).<br />

These species each make up 8% to 34% of all individuals.<br />

Geese and swans were presumably hunted during the very<br />

short molting season (mid-July) or during migration. Hunting<br />

molting geese was a common practice for local tribes at the<br />

Lena River mouth (Kosarev, 1987b) and the Kolyma River<br />

(Wrangel, 1848) in the eighteenth century.<br />

The relative numbers of each of the skeletal elements of waterfowl<br />

are similar to those for Willow Ptarmigans (Figure<br />

2B,C), although few or no sterna of swans or of Greater Whitefronted<br />

or Bean Geese were found. The sternum, as would be<br />

the case for other inedible parts of the skeleton, was presumably<br />

used for a variety of purposes. The 17 spoons examined<br />

from the site were made of bird sterna belonging to loons {Gavia<br />

sp., 11 spoons), a goose (1) a Greater White-fronted Goose<br />

(1), eagles {Aquila chrysaetos (Linnaeus) or Haliaeetus albicilla<br />

(Linnaeus)) (2), a Mallard {Anas platyrhynchos Linnaeus)<br />

(1), and an Oldsquaw {Clangula hyemalis (Linnaeus)) (1).<br />

Moshinskaya (1953) considered the spoons made of large-waterfowl<br />

sterna to be the most archaic elements among the<br />

spoon-like tools that might have been used by inhabitants in rituals<br />

at the site. Production of various types of spoons from bird<br />

sterna has been well documented in recent times. The Mansi<br />

used bone spoons during sacrificial and burial rituals, and in<br />

Nenets folklore, the main hero Pornene, half woman and half<br />

bear, used the sternum of a swan as a spoon (Moshinskaya,<br />

1953).<br />

Northern Pintails {Anas acuta Linnaeus) and Green-winged<br />

Teal {Anas crecca Linnaeus) are represented primarily by<br />

wings. Northern Pintails are rare in the bone remains from this<br />

site, although they have been very numerous in the lower Ob'<br />

region in recent times. People of northern Russia still use duck<br />

wings with brightly colored feathers as a decoration for clothing<br />

and housewares. Today, bird wings are used for applying<br />

cooking oil when preparing pancakes or other foods in rural<br />

houses and in Russia's urban areas. The people of the lower<br />

Kolyma region commonly use wings of geese as rubbish brushes<br />

(brooms) in their cabins (E.R. Potapov, pers. comm., 1997).<br />

In the past, wings of Northern Shovelers {Anas clypeata Linnaeus),<br />

Northern Pintails, and Green-winged Teals were probably<br />

used for similar purposes.<br />

<strong>Lo</strong>ons and gulls, which are migratory species, can be obtained<br />

in the lower Ob' River region between May and August<br />

(Flint, 1988; Yudin and Firsova, 1988). The relatively few remains<br />

of loons and Herring Gulls {Larus argentatus Pontoppidan)<br />

at Ust'Polusik, species common in the lakes and rivers of<br />

the tundra-forest zone today, could suggest that these species<br />

were rarely hunted and were less desirable. It also could indicate<br />

that they were less common 2000 years ago. The skeletalelement<br />

representation of these species is similar to that of the<br />

Willow Ptarmigan and suggests full utilization by ancient hunters<br />

(Figure 3A). The skins of loons and Great Crested Grebes<br />

{Podiceps cristatus (Linnaeus)) now are greatly valued for<br />

their use in clothing (Kolosov et al., 1975), and these species<br />

might have been hunted in the site area for the same purpose.<br />

<strong>Lo</strong>ons could have been used for fat, which generally is of great<br />

value for northern peoples. Between 1000 BC and medieval<br />

times, inhabitants of the Udal and Buckquoy sites, in the Outer<br />

Hebrides and Orkney Islands, respectively, hunted loons exclusively<br />

for fat (Serjeantson, 1988); however, gull remains at Mesolithic<br />

and early medieval sites in northern Scandinavia and<br />

Scotland are rare (A.K. Hufthammer, pers. comm., 1991; Serjeantson,<br />

1988). Therefore, it is probable that rather than being<br />

less desirable species, loons and gulls were less common in the<br />

Ust' Poluisk area when the site was occupied.<br />

The remains of owls at Ust' Poluisk belong to three large<br />

species: the Snowy Owl {Nyctea scandiaca (Linnaeus)), which<br />

is the most abundant; the Eagle Owl {Bubo bubo (Linnaeus));<br />

and the Great Gray Owl {Strix nebulosa Forster). Among the<br />

bird images on tools and kitchenware found at the site, there<br />

was one bronze, stylized owl (Adrianov, MSc). Because of the<br />

frequency of their remains, it appears that owls were specifically<br />

hunted. Derugin (1898) reported that the local people hunted<br />

owls in autumn and winter, when owls accumulated large quantities<br />

of fat and were considered a delicacy. Their wings were<br />

subsequently used as fans against mosquitoes. The Samoeds<br />

(Nentsy), of the Yamal Peninsula, Russia, hunted owls using<br />

nooses fixed on high poles (Shukhov, 1915) and using traps at<br />

nests (Zhitkov, 1912). Indians of the North American Great<br />

Plains treated owls as a superstitious power and sometimes<br />

even as a medicine. They kept owls in captivity for soothsaying<br />

and used their feathers (especially those of the Great Horned<br />

Owl, Bubo virginianus (Gmelin)) for ceremonies and dances.<br />

Some tribes utilized certain species of owls for food, and there<br />

is evidence that the Arikara Indians ate Great Horned Owls<br />

(Parmalee, 1977a).<br />

At the sacrificial area of the Ust' Poluisk site, a number of<br />

bones of Golden and White-tailed Eagles were found. Golden<br />

Eagles {Aquila chrysaetos) were represented by disproportionately<br />

high numbers of skulls, one of which has had the upper<br />

part completely cut off (Figure 4c,D). White-tailed Eagles<br />

{Haliaeetus albicilla) were represented by full sets of bones<br />

(Figures 3B,C), and, unlike Golden Eagles, they were buried intact.<br />

The different proportions of skeletal elements suggest different<br />

uses for these species.<br />

Among the bones of White-tailed Eagles, one tibia and one<br />

ulna (out of a minimum of 10 individuals found at the site) had<br />

been broken and had grown back together (Figure 4A,B). Birds<br />

with healed broken bones are rare in the wild. In the remains<br />

from the Ust' Poluisk site there were only two other cases of<br />

knitted fractures found: one femur of a Willow Ptarmigan<br />

(0.5% of individuals) and one fibula of a Greater White-fronted<br />

Goose (2.0% of individuals). Among several thousand Pleistocene<br />

bones from the Binagady asphalts (eastern Caucasus),<br />

only two were found with knitted fractures: one mallard and<br />

one Steppe Eagle {Aquila rapax Temminck) (Burchak-Abramovich,<br />

1949, 1968). In ducks, healed fractures may be found

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