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NUMBER 89 133<br />
{Anser albifrons (Scopoli)) and Bean geese {Anser fabalis<br />
(Latham)), and Eurasian Wigeons {Anas penelope Linnaeus).<br />
These species each make up 8% to 34% of all individuals.<br />
Geese and swans were presumably hunted during the very<br />
short molting season (mid-July) or during migration. Hunting<br />
molting geese was a common practice for local tribes at the<br />
Lena River mouth (Kosarev, 1987b) and the Kolyma River<br />
(Wrangel, 1848) in the eighteenth century.<br />
The relative numbers of each of the skeletal elements of waterfowl<br />
are similar to those for Willow Ptarmigans (Figure<br />
2B,C), although few or no sterna of swans or of Greater Whitefronted<br />
or Bean Geese were found. The sternum, as would be<br />
the case for other inedible parts of the skeleton, was presumably<br />
used for a variety of purposes. The 17 spoons examined<br />
from the site were made of bird sterna belonging to loons {Gavia<br />
sp., 11 spoons), a goose (1) a Greater White-fronted Goose<br />
(1), eagles {Aquila chrysaetos (Linnaeus) or Haliaeetus albicilla<br />
(Linnaeus)) (2), a Mallard {Anas platyrhynchos Linnaeus)<br />
(1), and an Oldsquaw {Clangula hyemalis (Linnaeus)) (1).<br />
Moshinskaya (1953) considered the spoons made of large-waterfowl<br />
sterna to be the most archaic elements among the<br />
spoon-like tools that might have been used by inhabitants in rituals<br />
at the site. Production of various types of spoons from bird<br />
sterna has been well documented in recent times. The Mansi<br />
used bone spoons during sacrificial and burial rituals, and in<br />
Nenets folklore, the main hero Pornene, half woman and half<br />
bear, used the sternum of a swan as a spoon (Moshinskaya,<br />
1953).<br />
Northern Pintails {Anas acuta Linnaeus) and Green-winged<br />
Teal {Anas crecca Linnaeus) are represented primarily by<br />
wings. Northern Pintails are rare in the bone remains from this<br />
site, although they have been very numerous in the lower Ob'<br />
region in recent times. People of northern Russia still use duck<br />
wings with brightly colored feathers as a decoration for clothing<br />
and housewares. Today, bird wings are used for applying<br />
cooking oil when preparing pancakes or other foods in rural<br />
houses and in Russia's urban areas. The people of the lower<br />
Kolyma region commonly use wings of geese as rubbish brushes<br />
(brooms) in their cabins (E.R. Potapov, pers. comm., 1997).<br />
In the past, wings of Northern Shovelers {Anas clypeata Linnaeus),<br />
Northern Pintails, and Green-winged Teals were probably<br />
used for similar purposes.<br />
<strong>Lo</strong>ons and gulls, which are migratory species, can be obtained<br />
in the lower Ob' River region between May and August<br />
(Flint, 1988; Yudin and Firsova, 1988). The relatively few remains<br />
of loons and Herring Gulls {Larus argentatus Pontoppidan)<br />
at Ust'Polusik, species common in the lakes and rivers of<br />
the tundra-forest zone today, could suggest that these species<br />
were rarely hunted and were less desirable. It also could indicate<br />
that they were less common 2000 years ago. The skeletalelement<br />
representation of these species is similar to that of the<br />
Willow Ptarmigan and suggests full utilization by ancient hunters<br />
(Figure 3A). The skins of loons and Great Crested Grebes<br />
{Podiceps cristatus (Linnaeus)) now are greatly valued for<br />
their use in clothing (Kolosov et al., 1975), and these species<br />
might have been hunted in the site area for the same purpose.<br />
<strong>Lo</strong>ons could have been used for fat, which generally is of great<br />
value for northern peoples. Between 1000 BC and medieval<br />
times, inhabitants of the Udal and Buckquoy sites, in the Outer<br />
Hebrides and Orkney Islands, respectively, hunted loons exclusively<br />
for fat (Serjeantson, 1988); however, gull remains at Mesolithic<br />
and early medieval sites in northern Scandinavia and<br />
Scotland are rare (A.K. Hufthammer, pers. comm., 1991; Serjeantson,<br />
1988). Therefore, it is probable that rather than being<br />
less desirable species, loons and gulls were less common in the<br />
Ust' Poluisk area when the site was occupied.<br />
The remains of owls at Ust' Poluisk belong to three large<br />
species: the Snowy Owl {Nyctea scandiaca (Linnaeus)), which<br />
is the most abundant; the Eagle Owl {Bubo bubo (Linnaeus));<br />
and the Great Gray Owl {Strix nebulosa Forster). Among the<br />
bird images on tools and kitchenware found at the site, there<br />
was one bronze, stylized owl (Adrianov, MSc). Because of the<br />
frequency of their remains, it appears that owls were specifically<br />
hunted. Derugin (1898) reported that the local people hunted<br />
owls in autumn and winter, when owls accumulated large quantities<br />
of fat and were considered a delicacy. Their wings were<br />
subsequently used as fans against mosquitoes. The Samoeds<br />
(Nentsy), of the Yamal Peninsula, Russia, hunted owls using<br />
nooses fixed on high poles (Shukhov, 1915) and using traps at<br />
nests (Zhitkov, 1912). Indians of the North American Great<br />
Plains treated owls as a superstitious power and sometimes<br />
even as a medicine. They kept owls in captivity for soothsaying<br />
and used their feathers (especially those of the Great Horned<br />
Owl, Bubo virginianus (Gmelin)) for ceremonies and dances.<br />
Some tribes utilized certain species of owls for food, and there<br />
is evidence that the Arikara Indians ate Great Horned Owls<br />
(Parmalee, 1977a).<br />
At the sacrificial area of the Ust' Poluisk site, a number of<br />
bones of Golden and White-tailed Eagles were found. Golden<br />
Eagles {Aquila chrysaetos) were represented by disproportionately<br />
high numbers of skulls, one of which has had the upper<br />
part completely cut off (Figure 4c,D). White-tailed Eagles<br />
{Haliaeetus albicilla) were represented by full sets of bones<br />
(Figures 3B,C), and, unlike Golden Eagles, they were buried intact.<br />
The different proportions of skeletal elements suggest different<br />
uses for these species.<br />
Among the bones of White-tailed Eagles, one tibia and one<br />
ulna (out of a minimum of 10 individuals found at the site) had<br />
been broken and had grown back together (Figure 4A,B). Birds<br />
with healed broken bones are rare in the wild. In the remains<br />
from the Ust' Poluisk site there were only two other cases of<br />
knitted fractures found: one femur of a Willow Ptarmigan<br />
(0.5% of individuals) and one fibula of a Greater White-fronted<br />
Goose (2.0% of individuals). Among several thousand Pleistocene<br />
bones from the Binagady asphalts (eastern Caucasus),<br />
only two were found with knitted fractures: one mallard and<br />
one Steppe Eagle {Aquila rapax Temminck) (Burchak-Abramovich,<br />
1949, 1968). In ducks, healed fractures may be found