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You can read this book here in pdf - Electric Scotland

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34 SCOTTISH ANNALS<br />

gat<strong>here</strong>d or that houses should be provided<br />

for the enter-<br />

ta<strong>in</strong>ment of the powerful of the world, s<strong>in</strong>ce they never came<br />

to church except only for the sake of prayer or of hear<strong>in</strong>g<br />

God's word. The k<strong>in</strong>g himself, when occasion required,<br />

came with only five or six attendants ; and departed when<br />

his prayer <strong>in</strong> the church was ended. And if perchance it<br />

happened that they were refreshed t<strong>here</strong>, they were content<br />

with only the simple and daily food of the brethren, and asked<br />

for noth<strong>in</strong>g more.<br />

For then the whole anxiety of those teachers was to serve<br />

their whole care to cherish their hearts,<br />

God, not the world ;<br />

not their stomachs. And hence also the habit of religion<br />

was at that time <strong>in</strong> great veneration <strong>in</strong>somuch ; that wher-<br />

ever any cleric or monk arrived, he was joyfully received as<br />

a servant of God by all. Yea, if he were discovered as he<br />

went upon the way, they ran to him, and, bow<strong>in</strong>g their necks,<br />

rejoiced to be either signed by his hand or blessed by his<br />

mouth. And they diligently offered a hear<strong>in</strong>g also to their<br />

exhortatory words. But on Sundays they flocked emulously<br />

to the church or to the monasteries, for the sake not of re-<br />

discourse of God. And if<br />

fresh<strong>in</strong>g the body, but of hear<strong>in</strong>g<br />

any of the priests chanced to come <strong>in</strong>to a village, straightway<br />

the villagers gat<strong>here</strong>d together and endeavoured to learn of<br />

him the word of life. For the priests or clerks had them-<br />

selves no other reason for visit<strong>in</strong>g the villages than to preach,<br />

to baptize, and to visit the sick ; and, to speak briefly, to<br />

care for souls. For they were to such extent chastened from<br />

all ta<strong>in</strong>t of avarice that none received territories or possessions<br />

for the construction of monasteries, unless compelled by the<br />

authorities of the world. And <strong>this</strong> custom was preserved <strong>in</strong><br />

all th<strong>in</strong>gs for some considerable time afterwards <strong>in</strong> the churches<br />

of the Northumbrians. 1<br />

But of <strong>this</strong> enough said.<br />

1 Bede's desire to hold up a pattern to the present must be allowed for<br />

<strong>in</strong> his estimation of the past.<br />

"<br />

W. of M., G.P., 211 : Paul<strong>in</strong>us was the first archbishop of York ; and<br />

he received the pallium from pope Honorius, as is known." Cf. ibid., 134.<br />

The pallium was sent from Rome on llth June, 634 ; Bede, H.E., II, 18 ;<br />

i, 122 ; II, 17 ; i, 118. Paul<strong>in</strong>us fled to Kent (H.E., II, 20 ; i, 125) immediately<br />

after the battle of Hatfield, 12th October, 633 (ibid., i, 124.) G.P.<br />

cont<strong>in</strong>ues :<br />

" When he was expelled, the Scots Aidan, F<strong>in</strong>an, and Colman,<br />

wished to be exalted neither by the pallium nor by the dignity of a town, but<br />

hid <strong>in</strong> the island of L<strong>in</strong>disfarne." Cf. ibid., 67-68, 183, 266. Cf. Anon.<br />

His., <strong>in</strong> Wharton's Anglia Sacra, i, 65, 66.<br />

" W. of M., G.P., 135 : For the Scots also who, by favour of the k<strong>in</strong>gs<br />

of the Northumbrians, had filled that prov<strong>in</strong>ce were accustomed rather to<br />

hide <strong>in</strong>gloriously <strong>in</strong> swamps than to dwell <strong>in</strong> lofty towns." Cf. of Cedd,<br />

Bede, H.E., III, 23 ; i, 175. W. of M., G.P., 307.

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