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You can read this book here in pdf - Electric Scotland

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30 SCOTTISH ANNALS<br />

because he was of a headstrong temperament, [Ronan] rendered<br />

him the more bitter by reproof, and an open adversary<br />

of the truth. . . .<br />

Now while Aidan lived <strong>this</strong> discord <strong>in</strong> the observance of<br />

Easter was patiently endured by all, because they clearly<br />

understood that, although he could not keep Easter contrarily<br />

to the custom of those who had sent him, yet he laboured<br />

zealously to perform the works of faith, piety and love, after<br />

the custom common to all sa<strong>in</strong>ts. And hence he was de-<br />

servedly beloved by all, even by those who thought differ-<br />

ently about Easter and not ;<br />

only by the commonalty was<br />

he held <strong>in</strong> veneration, but even by the bishops also, Honorius<br />

of Canterbury and Felix of the East Angles.<br />

But after the death of F<strong>in</strong>an, 1 who came after him, when<br />

Colman succeeded to the bishopric, he also be<strong>in</strong>g sent from<br />

<strong>Scotland</strong>, a more serious controversy arose about the observance<br />

of Easter, as well as about other po<strong>in</strong>ts of discipl<strong>in</strong>e<br />

of ecclesiastic life. And hence deservedly <strong>this</strong> question roused<br />

the feel<strong>in</strong>gs and hearts of many, who feared lest perchance,<br />

though they had received the name of Christianity, they were<br />

runn<strong>in</strong>g or should have run <strong>in</strong> va<strong>in</strong>. It reached even to the<br />

ears of the rulers, that is, of K<strong>in</strong>g Oswy and of his son Alchfrid.<br />

Because naturally Oswy, hav<strong>in</strong>g been taught and baptized<br />

by the Scots, and be<strong>in</strong>g very well versed <strong>in</strong> their language,<br />

but<br />

considered noth<strong>in</strong>g better than what they had taught ;<br />

Alchfrid 2 had as teacher of Christian lore Wilfrid, a most<br />

and learned ian . . .<br />

knew that his doctr<strong>in</strong>e must rightly<br />

be preferred to all the traditions of the Scots.<br />

And hence also he had given to [Wilfrid] a monastery of<br />

forty hides 3 <strong>in</strong> the place which is called Ripon. And <strong>this</strong><br />

a little before to them who followed<br />

place to wit he had given<br />

the Scots, <strong>in</strong> possession for a monastery. But because after-<br />

wards, when they were given the choice, they preferred to<br />

1 A.D. 661 ; Bede, H.E., III, 26 ; i, 189, <strong>in</strong>fra. Cf. S. of D., H.D.E., I,<br />

"<br />

5 ; i, 24 : Now when F<strong>in</strong>an died <strong>in</strong> the tenth year of his bishopric, Colman<br />

succeeded to the rule of the church, he too be<strong>in</strong>g sent from <strong>Scotland</strong>. And<br />

after he had passed three years <strong>in</strong> the bishopric discord arose about the<br />

observance of Easter ; and he, preferr<strong>in</strong>g to follow the custom of his nation,<br />

left the bishopric and returned to his country <strong>in</strong> the thirtieth year of the<br />

Scottish episcopate, which they held <strong>in</strong> the prov<strong>in</strong>ce of the Angles." Ann.<br />

of L<strong>in</strong>d. place F<strong>in</strong>an's death <strong>in</strong> 660, but say that Colman held the bishopric<br />

for three years ; M.G.H., SS., xix, 504.<br />

Eddi strangely refers to Colman as " metropolitan bishop of the city of<br />

York," X, u.s., i, 14.<br />

2 The son of Oswy, and under-k<strong>in</strong>g of Deira ; cf. <strong>in</strong>fra, and Fl. of W., i, 25.<br />

3 "<br />

Of thirty hides," Bede, H.E., V, 19 ; i, 325. Cf. Eddi, VIII, " of<br />

thirty dwell<strong>in</strong>gs " ; u.s., 12.

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