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28 SCOTTISH ANNALS<br />

661<br />

BEDE, VITA S. CUDBERCTI, IX; IN ENGL. His. Soc. ED.,<br />

VOL. II, PP. 67-68. l<br />

How zealous Cuthbert was toward the m<strong>in</strong>istry of the word.<br />

After the death t<strong>here</strong>fore of the priest Boisil, beloved of<br />

God, Cuthbert received the said office of prior ;<br />

2 and em-<br />

ploy<strong>in</strong>g spiritual <strong>in</strong>dustry, as befitted a sa<strong>in</strong>t, for some years<br />

not only offered to the monastery precept as well as example<br />

of regular life, but also laboured to turn the populace <strong>in</strong> the<br />

far and wide from the life of foolish custom<br />

neighbourhood<br />

to the love of div<strong>in</strong>e joys. For both many profaned the<br />

faith which they had by works unworthy of it ; and some,<br />

at a time of pestilence, even neglected the sacrament of the<br />

faith with which they had been imbued, and betook themselves<br />

to false remedies of idolatry, as though they could<br />

check a scourge sent by God its author by <strong>in</strong><strong>can</strong>tations, or<br />

amulets, or any other charms of diabolic art. 3<br />

T<strong>here</strong>fore to correct the error of both classes he went<br />

forth frequently from the monastery, sometimes on horse-<br />

back, but oftener go<strong>in</strong>g on foot ;<br />

and came to the villages <strong>in</strong><br />

the neighbourhood, and preached to the wander<strong>in</strong>g the way<br />

of truth, as <strong>in</strong> his time Boisil also had accustomed him to<br />

do.<br />

It was <strong>in</strong>deed a custom at that time of the peoples of the<br />

Angles, when a cleric or a priest came to the village, for all to<br />

flock together at his command to hear the word ; to listen<br />

will<strong>in</strong>gly to what was said, and more will<strong>in</strong>gly to follow <strong>in</strong><br />

practice what they were able to hear and understand. More-<br />

over Cuthbert had so great skill <strong>in</strong> teach<strong>in</strong>g, 4 so great love of<br />

persuad<strong>in</strong>g when he had begun [to teach], such light <strong>in</strong> his<br />

angelic countenance, that none of those present dared to conceal<br />

from him the secrets of his heart ; and all <strong>in</strong> confession<br />

declared openly what they had done, because they thought<br />

that by no means were these th<strong>in</strong>gs hidden from him ; and<br />

removed what they had confessed, as he commanded, by<br />

fitt<strong>in</strong>g fruits of penitence.<br />

1<br />

Cf. Bede, H.E., IV, 27 ; i, 269-270. So also <strong>in</strong> his life as prior of<br />

L<strong>in</strong>disfarne ; references s.a. 664, note.<br />

" And strove by daily progress <strong>in</strong> virtue to emulate or even to surpass<br />

" and tra<strong>in</strong>ed<br />

him " ; S. of D., H.D.E., i, 23. Bede, H.E., IV, 27 ; i, 269 :<br />

very many to the regular life, both by his authority as teacher and by the<br />

example of his own performance."<br />

3 Cf . the hostility to the monks betrayed by the populace of Tyn<strong>in</strong>gham<br />

(Tynemouth ?) <strong>in</strong> Bede, V.S.C., III ; E.H.S. ed., ii, 53-55.<br />

4 "<br />

In speak<strong>in</strong>g," Bede, H.E., IV, 27 ; i, 269.

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