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FROM ENGLISH CHRONICLERS 23<br />

651<br />

BEDE, VITA S. CUDBERCTI, CHAP. VI ; IN ENGL. His. Soc.'s<br />

EDITION, VOL. II, PP. 59-61.<br />

What manner of testimony the holy man Boisil prophesied<br />

<strong>in</strong> the spirit concern<strong>in</strong>g [Cuthbert] when he came to the monas-<br />

tery.<br />

Meanwhile the venerable servant of the Lord left beh<strong>in</strong>d<br />

the th<strong>in</strong>gs of the world, and hastened to undergo monastic<br />

discipl<strong>in</strong>e, as be<strong>in</strong>g <strong>in</strong>cited by the heavenly vision l to seek<br />

after the joys of eternal bliss, to endure for the Lord temporal<br />

hunger and thirst, be<strong>in</strong>g <strong>in</strong>vited to the heavenly banquets.<br />

And while he knew that the church of L<strong>in</strong>disfarne had<br />

many holy men by whose teach<strong>in</strong>g and example he could be<br />

<strong>in</strong>structed, yet he was prevented by the renown of Boisil,<br />

a monk and priest of lofty virtues, and preferred to go to<br />

Melrose. And by accident it chanced that when upon his<br />

arrival t<strong>here</strong> he had leapt from his horse and, before enter<strong>in</strong>g<br />

the church to pray, had given to the attendant both the horse<br />

and the spear which he held <strong>in</strong> his hand, (for not yet had he<br />

laid aside the secular habit,) Boisil himself, stand<strong>in</strong>g before<br />

the doors of the monastery, saw him first. Foresee<strong>in</strong>g <strong>in</strong> the<br />

spirit how great <strong>in</strong> his manner of life he whom he beheld<br />

"<br />

would be, he said <strong>this</strong> one word to those stand<strong>in</strong>g by, Behold<br />

a servant of God " ; imitat<strong>in</strong>g him who perceived Nathaniel<br />

com<strong>in</strong>g to him, and said, " Behold a man of Israel, <strong>in</strong> whom<br />

is no guile." Thus is Sigfrid wont to declare, a religious and<br />

aged servant of God and priest, who among others stood<br />

beside Boisil when he said these words at that time a ;<br />

youth<br />

<strong>in</strong> that monastery, <strong>in</strong>structed as yet <strong>in</strong> the first rudiments<br />

only of monastic life, but now lead<strong>in</strong>g his life as a perfect man<br />

<strong>in</strong> Christ <strong>in</strong> our monastery, that is, of Jarrow, and <strong>in</strong> the<br />

pa<strong>in</strong>ful breath<strong>in</strong>gs of his last spirit thirst<strong>in</strong>g for the joyful<br />

entry <strong>in</strong>to the other life.<br />

Say<strong>in</strong>g no more, Boisil received Cuthbert k<strong>in</strong>dly, when<br />

presently he came to him and when ;<br />

[Cuthbert] expla<strong>in</strong>ed<br />

the cause of his journey, that he preferred the monastery<br />

to the world, [Boisil] k<strong>in</strong>dly kept him with him. For he<br />

was prior of that monastery.<br />

And after a few days, upon the arrival of Eata, a man of<br />

1 " On the mounta<strong>in</strong>s near the river which is called Leader," w<strong>here</strong> he<br />

tended his master's sheep, Cuthbert had a vision of Aidan's soul be<strong>in</strong>g conducted<br />

to heaven ; Anon. Life of St. C., E.H.S. ed. of Bede, ii, 262-263.<br />

Cf. Bede, V.S.C., IV, ibid., 55-56.; Metr. Life, IV, ibid., 7-8. S. of D.,<br />

H.D.E., i, 21-22.

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