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The Cult of Saktism in Orissa - Government of Orissa

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150 feet from the ground level. <strong>The</strong>re are two black<br />

stone images, Arunei and Barunei by name<br />

worshipped as presid<strong>in</strong>g deities <strong>in</strong> the temple. <strong>The</strong><br />

Vije Pratima (the mov<strong>in</strong>g deity) 'Kanak Durga' is<br />

worshipped dur<strong>in</strong>g four days <strong>of</strong> Durga puja, i.e.<br />

from 7th bright day <strong>of</strong> Asw<strong>in</strong> to 10th bright day<br />

and rest <strong>of</strong> the days <strong>in</strong> the year. She rema<strong>in</strong>s<br />

worshipped <strong>in</strong> the residence <strong>of</strong> the priest. Dur<strong>in</strong>g<br />

the regime <strong>of</strong> Gajapati Maharaja <strong>of</strong> <strong>Orissa</strong> at<br />

Khurda Garh, Kanak Durga and Jaya Durga <strong>of</strong><br />

royal palace got together on Dasahara <strong>in</strong> the<br />

particular place every year and dispersed after the<br />

function was over; Kanak Durga to the residence<br />

<strong>of</strong> the priest and Jaya Durga to the palace. Now<br />

Jaya Durga is worshipped <strong>in</strong> the palace <strong>of</strong> Gajapati<br />

Maharaja at Puri. At the foot <strong>of</strong> the mounta<strong>in</strong>, there<br />

are Parswadevatas such as Mahadev, Mahavir and<br />

Dudhakhai Thakurani etc.<br />

Daily, Khiri and Enduri pitha are <strong>of</strong>fered<br />

to the goddess Arunei and Barunei. Some writers<br />

say that the Gajapati Maharaja <strong>of</strong> <strong>Orissa</strong> brought<br />

images <strong>of</strong> Uchista Ganesh (Bhanda Ganesh or<br />

Kamada Ganesh) and Arunei - Barunei from<br />

Kanchi and enshr<strong>in</strong>ed the Div<strong>in</strong>e Mothers at<br />

Khurda and took Bhanda Ganesh to Jagannath<br />

Temple. Because <strong>of</strong> Her orig<strong>in</strong> <strong>of</strong> worship <strong>in</strong> South<br />

India, Enduri Pitha (Idli) is <strong>of</strong>fered to the<br />

goddess daily. Raja Sankranti is best <strong>of</strong> all the<br />

festivals when devotees <strong>in</strong> thousands from all<br />

around assemble. On Mahastami <strong>of</strong> the month <strong>of</strong><br />

Asw<strong>in</strong>, goats are <strong>of</strong>fered to the goddess.<br />

Ugratara<br />

<strong>The</strong> temple <strong>of</strong> Ugratara is located at<br />

Bhusandpur <strong>of</strong> Puri district, only two kms away<br />

from lake Chilika. <strong>The</strong> perennial flow <strong>of</strong> a founta<strong>in</strong><br />

there provides transparent water to the devotees.<br />

<strong>The</strong> image <strong>of</strong> Goddess corresponds with H<strong>in</strong>du<br />

Tara but not a Buddhist pantheon. <strong>The</strong> deity is<br />

only 1'.6" high, with her left leg on the chest <strong>of</strong><br />

Lord Siva and right on his thigh. She is adorned<br />

<strong>Orissa</strong> Review September - 2009<br />

40<br />

with garland <strong>of</strong> skulls around her neck and snakes<br />

around her arms. <strong>The</strong> place is full <strong>of</strong> scenery and<br />

looks like the temple <strong>of</strong> Kedar Gouri at<br />

Bhubaneswar. <strong>The</strong> place is considered to be the<br />

best for the 'Tantra-Sadhakas'. Raja Sankranti<br />

and Durga Puja are the important festivals <strong>of</strong> the<br />

year thronged by thousands <strong>of</strong> people from all<br />

around.<br />

Man<strong>in</strong>aga<br />

Man<strong>in</strong>aga is the tutelary deity <strong>of</strong> Raj-<br />

Ranpur and its suburbs. <strong>The</strong> orig<strong>in</strong>al rulers <strong>of</strong> this<br />

Garajat were said to be the descendants <strong>of</strong> the<br />

Sabar-k<strong>in</strong>g Biswabasu, and subsequently Bagedis<br />

came <strong>in</strong>to power. A piece <strong>of</strong> stone was orig<strong>in</strong>ally<br />

worshipped on the mounta<strong>in</strong> as Goddess. <strong>The</strong><br />

<strong>of</strong>fer<strong>in</strong>gs made to the goddess was eaten away<br />

by a cobra set with gem, as the legend goes. <strong>The</strong><br />

mounta<strong>in</strong> and the goddess derived their names as<br />

such.<br />

Bagedis were very powerful due to the<br />

grace <strong>of</strong> Man<strong>in</strong>aga and could br<strong>in</strong>g the suburb<br />

areas under their control. <strong>The</strong> neighbour<strong>in</strong>g k<strong>in</strong>gs<br />

were tempted to steal away the deity from the<br />

mounta<strong>in</strong>. Goddess Man<strong>in</strong>aga disappeared <strong>in</strong> the<br />

nether regions leav<strong>in</strong>g a hole on the top <strong>of</strong> the<br />

mounta<strong>in</strong> which was subsequently covered with<br />

golden plate and worshipped. A temple <strong>of</strong> 25 feet<br />

height hav<strong>in</strong>g no architectural ref<strong>in</strong>ement, was<br />

erected on the mount to save the people from<br />

ra<strong>in</strong> and Sun. It is said, <strong>in</strong> the month <strong>of</strong> Magha, a<br />

man was <strong>of</strong>fered to the goddess as sacrifice which<br />

was discont<strong>in</strong>ued after <strong>in</strong>dependence. A tribal<br />

Sevak named 'Jani' was engaged for the purpose<br />

<strong>of</strong> worship. Because <strong>of</strong> the difficulties to climb<br />

the mounta<strong>in</strong> <strong>in</strong>fested by wild animals, a temple<br />

was constructed later, by the then k<strong>in</strong>g at the foot<br />

<strong>of</strong> the mounta<strong>in</strong> where the goddess is worshipped<br />

both by Jani and Brahm<strong>in</strong> priests. People go<strong>in</strong>g<br />

to the shr<strong>in</strong>e on the top <strong>of</strong> the mounta<strong>in</strong> worship<br />

the goddess irrespective <strong>of</strong> their caste or creed.

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