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i6 THE LENGTH OK EGYPTIAN HISTORY<br />

the vth and vith dynasties. In the xviiith dynasty<br />

they are unknown.<br />

In the xiith dynasty there are few traces of the<br />

Book of the Dead, and it is not organized as a type.<br />

In the xviiith dynasty it is common and has a<br />

regular structure.<br />

In every usual product, for the living or for the<br />

dead, there is a wide gap between the xiith and<br />

xviiith dynasties ; and in many cases, such as the<br />

stone vases, the glaze, the ink-trays, the coffins, and<br />

the funeral figures of servants, the vth and the xiith<br />

dynasties, across a thousand years, are more alike<br />

than the xiith and the xviiith dynasties. It is there-<br />

fore impossible to claim that any resemblances<br />

between the xiith and xviiith dynasties shew a close<br />

relation in time.<br />

The Descent of Style.<br />

34. The artistic style of a period is justly considered<br />

as of the highest importance. It is the flower of the<br />

abilities and the taste of the period, and it brings us<br />

into closer connexion with the time and people than<br />

anything else. There are but few ages in which<br />

literature can render us so intimate with the feeling of<br />

the past. The sculpture, the painting, the ornament,<br />

all touch innumerable springs of sympathy in us.<br />

The descent of style is one of the main facts<br />

of history. It shews connexions between different<br />

countries, and links the ages together. It carries on<br />

the national taste of a country across all its invasions,<br />

and mixtures of people, and changes of faith. It blends<br />

all countries together in each age. The spirit of each<br />

country and the spirit of each age cross each other<br />

like the warp and weft, to produce the brilliant design<br />

of all history.<br />

The rate of changes of style has scarcely any<br />

relation to time. The alterations may take place<br />

rapidly or slowly. The determining cause is the<br />

amount of external influence, and whether that be of<br />

an equivalent culture, or of one higher or lower.<br />

When equivalent cultures meet they blend and<br />

influence each other, as did those of Syria and Egypt<br />

in the xviiith dynasty, or as those of Japan and<br />

England do now. In high and low cultures crossing,<br />

the lower is driven out, either mainly, as in the case<br />

of Rome and Gaul, or entirely, as in the case of Spain<br />

and Mexico.<br />

The continuance or revival of a style in the same<br />

country may take place across any period of time.<br />

The classical work of Rome was continued in a feeble<br />

state until it revived in the Renascence ; and there is<br />

much more resemblance between the work of the<br />

iind and the xvith centuries in Italy than between<br />

that of the xiith and xviiith dynasties in Egypt-<br />

The Greek work survived likewise in Magna Graccia,<br />

until its decoration took fresh root again at the<br />

Renascence.<br />

In other cases there has been an entire break, the<br />

older style has disappeared from all living work, and<br />

has then been revived again. This may be a con-<br />

scious revival, such as the work of the xxvith dynasty<br />

copying that of the vth dynasty. The copy may, as<br />

in this case, be so good that only an intimate sense<br />

of the older work enables us to see the poverty of<br />

the copy. Another instance is the Nikopol vase, the<br />

motive of which is followed twelve centuries later in<br />

a Byzantine ivory vase (Dalton, Ivory Carvings, x).<br />

A later instance of this conscious copying is in the<br />

recent English revival of earlier architecture, such as<br />

the Early English style of the Law Courts, and count-<br />

less copies in church building.<br />

In other cases there may be an unconscious<br />

revival, the sources of which are so obscure that we<br />

are tempted to attribute it to inherent national taste,<br />

reasserting itself after having been overlaid by foreign<br />

styles. Such is the reappearance of Late Celtic<br />

ornament under Louis XV, or of Etruscan figure work<br />

under the later emperors.<br />

In all these cases it is evident that the length of<br />

time has little effect. A style may continue for a<br />

thousand years ; or it may be greatly changed in<br />

a generation, when a rival force acts on it. It is quite<br />

hopeless to deduce conclusions as to the intervals of<br />

time between two periods by changes in style being<br />

large or small. A large difference between two<br />

periods, especially in many different lines, may<br />

indicate a long time if no new influences have come<br />

in meanwhile. But a close resemblance may be<br />

equally seen whether a few decades or many centuries<br />

have intervened. It is therefore impossible to set<br />

aside written history on the ground of questions of<br />

style.<br />

Lately a defence of shortening the history has<br />

been adduced from the styles seen at Knosso.s, and<br />

the collocation of ruins there. But the evidence of<br />

continued style in an island civilisation is of even<br />

less value than elsewhere. The collocation of ruins is<br />

as meaningless as a modern house in London built<br />

upon the Roman wall, for the ruins at Knossos have<br />

been swept away more than once to level the ground<br />

for new structures. And any evidence from Greece

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