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Historical studies

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proper motion of Sirius, or its gradual shift in relation<br />

to the stars as a whole. By the observations of<br />

its motion this would roughly amount to 3° in 9000<br />

years.<br />

21. Now that we have dealt with the astronomical<br />

facts we turn to see how they appeared to the<br />

Egyptians.<br />

The seasons are the cardinal fact of astronomy to<br />

early man ; and their rotation is readily fixed—and<br />

the length of the apparent year estabHshed— by<br />

observing the number of days between the sun<br />

appearing on the same point of the horizon at rising<br />

or setting. This doubtless formed the first basis<br />

of observations, and other questions would be<br />

ulterior.<br />

The Egyptian adopting a year of 365 days, divided<br />

into 12 months of 30 days, and 5 days over, would<br />

find that in a few years his months of the kalendar<br />

were slipping back in the seasons and falling earlier,<br />

as fixed by sunrise direction. When he had extended<br />

his observations further, and included the rising of<br />

Sirius, he would find that his kalendar months agreed<br />

with the rising of Sirius after 1425 years, and that<br />

they agreed with the seasons after 1508 years. The<br />

Sirius period is affected by another element, the<br />

proper motion of Sirius, and the change of the earth's<br />

pole in regard to it. Hence the period of 1425 years<br />

was lengthened in appearance as follows :<br />

—<br />

Dates. Intervals.<br />

From — 7171 to —5705 1466<br />

-5705 to -4235 1470<br />

-423s to -277s 1460<br />

-277Sto-i3i7 1458<br />

-1317 to + 139 1456<br />

+ 139 to +1591 1452<br />

+ 1591 to +3039 1448<br />

So that during the times of Egyptian history the<br />

allowance of 1460 years comes very near the truth.<br />

But its coincidence with exactly a day in 4-years<br />

shift is only a coincidence, and it must be perceptibly<br />

different in other ages.<br />

22. The question now is, of the two adjustments<br />

of the names of the kalendar months, and of their<br />

numbers,—that to Sirius, or that to the seasons,<br />

which did the Egj^ptians adopt as a standard ? The<br />

result is indicated by Mesore being reckoned the<br />

first month of the year in the xiith-xixth dynasties,<br />

and Thoth being reckoned as the first month in<br />

Roman times. This shews that the kalendar was<br />

being adjusted to the two incongruous reckonings, of<br />

—<br />

THE SOTHIS PERIOD AND THE MONTHS<br />

Sirius and of the seasons. If the kalendar names<br />

were kept to the Sothis period, as they seem to have<br />

been fixed in Roman times, and as the uniform 365day<br />

year would bring them ; and if the numbering of<br />

the months was adjusted to agree with the seasons<br />

at each epoch ; then the first month seasonally would<br />

move on to 1508 years while the Sothis period and<br />

kalendar names were renewed at 1452 to 1470 years ;<br />

that is to say the month numbers by the seasons<br />

would at each Sothis period advance along the<br />

kalendar names by 38 years in early times or 56<br />

years in mediaeval times, that is by 10 to 14 days.<br />

As the 1st of Thoth is said to coincide with Sirius<br />

rising in +139 A.D., and as the epagomenal days<br />

were doubtless kept to the end of the xiith month in<br />

all ages, the kalendar dates of the first month fixed<br />

seasonally would be<br />

+ 139

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