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ARMENIAN - Erevangala500

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and Karatheodori and Mehmed Ali of the Ottoman<br />

Empire. The only purpose o f the Congress was to<br />

remove those conditions from the dictate o f San<br />

Ste-fano which were too oppressive for the<br />

Ottomans. And that is just what was done. The<br />

strong Armenian delegation, under the leadership of<br />

Prelate Khrimian - a former Armenian patriarch -<br />

had travelled to Berlin in vain. It was already common<br />

knowledge that the Armenians did not constitute<br />

a majority anywhere in Anatolia. It was only in<br />

Van itself that they even made up a third of the population.<br />

No one wanted to grant autonomy to such a<br />

minority. On what grounds could such an action be<br />

justified?<br />

On the 8th of July, 1878, the Congress replaced<br />

Article 16 of San Stefano with "Article 61", which<br />

for the most part corresponded to the original.<br />

Article 62 also dealt with religious freedom, but<br />

nowhere was there any talk of autonomy. The<br />

Armenian millet was simply not large enough for<br />

that. The nineteenth century had become a century<br />

o f the triumph of the nation states - but also of the<br />

democratic majority. Bulgaria, Serbia, Greece, and<br />

Romania all became independent, but in every case<br />

the nation constituted a solid majority.<br />

In the case o f the Armenians, the situation was totally<br />

different. It may have been true that an Armenian<br />

king had once ruled over an Armenian kingdom in<br />

the vast territories that the Armenians were claiming,<br />

but that had been almost two thousand years<br />

earlier under totally different circumstances. The<br />

nineteenth century called for majorities, and it was<br />

the Moslems who had the majorities - throughout<br />

Anatolia.<br />

There were certain Armenian circles that simply<br />

could not come to terms with these facts. Groups of<br />

revolutionaries, intellectuals, and clergymen, egged<br />

on primarily by the Russians but also to some extent<br />

by the missionaries, turned to ever more daring and<br />

adventurous means in order to attract attention and<br />

eventually gain power over the majority.<br />

Meguerditch (or KHIRMIAN (1821 - 1907) with nickname<br />

"Hayrig" (little father) patriarche o f Constantinople (Istanbul)<br />

(1899 - 1873) then catholicos (1893 - 1907) responsible for the<br />

foundation of the extremist group YERG IR, "the way, how the<br />

Haik called their correspondent home."<br />

Khirmian, a ruthless Armenian nationalist - his religion was not<br />

Christianity but Nationality traveled 1878 to Berlin in order to<br />

present the Armenian demands at the congress. At Edime he<br />

met the tarist invadors which was considered by the Ottomans<br />

as high treason.<br />

He worked close together with the Armenian officers serving in<br />

the Russian army (mainly with Loris Melikian, general<br />

Lazarian and general Ter-Goukassian in Eastern Anatolia. The<br />

whole enterprise was a typical rehearsal for the Russo -<br />

Armenian attack against Ottoman East-Anatolia 1915. He was<br />

one of the creators of the "Mouvement Revolutionnaire HAY"<br />

which ended disastrous.<br />

The Selimie of Edime, a masterpiece by Mimar Sinan. Representatives<br />

of the Armenian patriarch (Khrimian) of Istanbul met<br />

in Edime in 1878 with the victorious Russians. The Ottomans<br />

saw this as shameless treachery.

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