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ARMENIAN - Erevangala500

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The Armenian tragedy begins. Ultra-nationalistic ideologies<br />

together with an unfortunate rivalry between the various<br />

Armenian churches and sects heat up the internal<br />

political climate in the Ottoman Empire. The superpowers<br />

of the time - England, Russia and France - wanted to<br />

weaken the Ottoman Empire, and they used the Armenians<br />

callously toward this end.<br />

Until this time, Armenians and Turks had lived together<br />

in nearly perfect harmony from the time of the Seljuk<br />

conquest of the Byzantine lands in eastern Anatolia (eleventh<br />

and twelfth centuries) until well into the nineteenth<br />

century.<br />

The causes o f the "Armenian Tragedy" are not to be<br />

found inside, but rather outside the realm of the multinational<br />

empire of the Seljuks and Ottomans.<br />

In the nineteenth century, it was primarily Russia which<br />

was responsible for bringing unrest to the Ottoman Empire.<br />

They did, however, have the help o f some Americans,<br />

such as the Protestant missionaries from Boston.<br />

Russia's objective was to gain access to the "warm seas".<br />

The American Protestant missionaries proved themselves<br />

to be "useful idiots" for the Russians.<br />

The R ivalry A m ong the C hurches and Sects<br />

to W in the Favor o f the Ottom an<br />

A rm enians<br />

While on a missionary trip to the Choctaw Indians, the<br />

North American missionary William Goodell came up<br />

with the idea o f "reconquering" the Holy Land for<br />

Christianity. At that time, the Holy Land was entirely<br />

under Ottoman rule.<br />

This new Crusade - for that is exactly how the undertaking<br />

was seen - began with a series of reconnaissance<br />

tours, planned in an almost military fashion. The<br />

American missionaries spared no personal sacrifice in the<br />

course of these tours. Their total dedication to a cause in<br />

which they truly believed deserves our respect. In 1821, a<br />

small advance troop set up camp on the Holy Sepulchre.<br />

Their main objective was to have a missionary<br />

(Protestant) influence on the many pilgrims there. This<br />

first missionary effort in Jerusalem was a complete fiasco.<br />

Neither the Jews nor the Moslems nor anyone else<br />

was interested in being converted to American-style<br />

Protestantism. Finally the Americans abandoned this<br />

unfortunate attempt at proselytizing in Jerusalem, and<br />

they moved their operations to Beirut. In spite o f strong<br />

resistance from all the Christian groups in Lebanon, the<br />

Americans did succeed in winning two Armenians over to<br />

their camp, Gre-gor Vardapet and Garabed Dionysius. At<br />

that time, the Armenians were exclusively Gregorian.<br />

They were subject to the rule of their patriarch in Istanbul<br />

The Causes of the Armenian Tragedy<br />

in all matters of civil law. It soon became clear that it was<br />

the Armenians who were most interested in what the<br />

Americans were offering. What they found most attractive<br />

was the generous offer of education. The Protestant<br />

missionaries started down several false paths in the<br />

Ottoman Empire. Their missionary activities took them to<br />

Malta, Greece, and finally on to Smyma-Izmir. At the<br />

same time, they must be credited with some admirable<br />

achievements. In the end, it became quite clear that their<br />

experiences throughout the empire would follow the pattern<br />

established in Beirut. In other words, their<br />

The Armenian tragedy also began here, at 14 Beacon Street,<br />

Boston, Massachusetts. Headquarters o f the American<br />

Protestant missionaries.<br />

mission only met with success among the Armenian Gre-<br />

gorians. Two major facts about the Armenian Orthodox<br />

hierarchy contributed to this success. First of all, the hier­<br />

37

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