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262 PAGAN TRIBES OF BORNEO chap.<br />

<strong>The</strong> Kenyah women <strong>of</strong> the Baram district exhibit a<br />

very primitive style <strong>of</strong> tatu on the arms and hands (PI.<br />

141, Fig. 4); a broad band encircles the middle <strong>of</strong> the<br />

forearm, and a narrow band an inch or so distant <strong>of</strong> this<br />

also surrounds the arm ; from this narrow band there run<br />

over the metacarpals to the base <strong>of</strong> the fingers eight narrow<br />

lines, the outermost on the radial side bifurcating ; the<br />

design is known as betik alle or line tatu. No other part<br />

<strong>of</strong> the body is tatued.<br />

Nieuwenhuis figures [9, PI. 95] a somewhat similar<br />

design employed by the Lepu Tau women <strong>of</strong> the Batang<br />

Kayan ; but in this case, instead <strong>of</strong> eight longitudinal lines<br />

stopping short at the knuckles, there are five broad bands<br />

running to the finger nails, interrupted at the knuckles by<br />

a 2 cm. -broad strip <strong>of</strong> untatued skin. Moreover, with these<br />

people the front and sides <strong>of</strong> the thigh and the shin are<br />

tatued with primitive-looking designs made up <strong>of</strong> series<br />

<strong>of</strong> short transverse lines, curved lines, and broad bands<br />

the names <strong>of</strong> the designs are not given ; these designs are<br />

said to be characteristic <strong>of</strong> the slave-class, the higher-class<br />

women copying the more elaborate designs <strong>of</strong> the Uma<br />

Lekan.<br />

Amongst the Batang Kayan Kenyahs tatuing cannot<br />

be executed in the communal house, but only in a hut<br />

built for the purpose. <strong>The</strong> males <strong>of</strong> the family, to which<br />

the girl undergoing the operation belongs, must dress in<br />

bark-cloth, and are confined to the house until the tatu is<br />

completed ; should any <strong>of</strong> the male members be travelling<br />

in other parts <strong>of</strong> the island tatu cannot be commenced<br />

until they return. Amongst the Uma Tow (or Lepu<br />

Tau) the daughter <strong>of</strong> a chief must be tatued before any<br />

<strong>of</strong> the other females <strong>of</strong> the house ; should the chiefs<br />

daughter (or daughters) die before she has been tatued, all<br />

the other women <strong>of</strong> the house are debarred from this embellishment<br />

(Nieuwenhuis [9, pp. 453, 454]).<br />

Nieuwenhuis, in his great work on <strong>Borneo</strong>, which we<br />

have cited so <strong>of</strong>ten, gives a good account <strong>of</strong> the tatu <strong>of</strong> the<br />

Long Glat. According to this authority, girls when only<br />

eight years old have the backs <strong>of</strong> the fingers tatued, at the<br />

commencement <strong>of</strong> menstruation the tatu <strong>of</strong> the fingers is<br />

completed, and in the course <strong>of</strong> the following year the tatu<br />

is carried over the backs <strong>of</strong> the hand to the wrist ; the feet<br />

are tatued synchronously with the hands. At the age <strong>of</strong><br />

eighteen to twenty the front <strong>of</strong> the thigh is tatued, and<br />

;<br />

'

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