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The pagan tribes of Borneo - Get a Free Blog Here

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256 PAGAN TRIBES OF BORNEO chap.<br />

termed beliling bulan or full moons ; a triangle (b) each,<br />

limb formed by several parallel lines, dulang harok, the<br />

bows <strong>of</strong> a boat ; spirals (cc) ulu tinggang, the head <strong>of</strong> the<br />

hornbill. On the supinator surface beliling bulan and ulu<br />

tinggang occur again, but instead <strong>of</strong> dulang harok, there are<br />

two other elements, a bold transverse zigzag known as<br />

daun wi (d), rattan leaves, and at the proximal end <strong>of</strong> the<br />

pattern an interlacing design, tushun tuva (e), bundles <strong>of</strong><br />

tuba root {Derris ellipticd). <strong>The</strong> fingers are very simply<br />

tatued with a zigzag on the carpal knuckles and transverse<br />

lines across the joints ;<br />

the thumb is decorated in a slightly<br />

different way. In Dr. Nieuwenhuis' designs cited above,<br />

we find much the same elements ; in one <strong>of</strong> them the<br />

beliling bulan are more numerous and more closely set<br />

together, so that the concentric circles <strong>of</strong> one set have run<br />

into those <strong>of</strong> the next adjoining ; the tushun tuva pattern<br />

is termed poesoeng, evidently the same as tushun ; the<br />

spirals are much degraded in one example and are called<br />

krowit, or hooks, whilst in the more elaborate example<br />

they are known as manok wak, or eyes <strong>of</strong> the Scops owl<br />

the pedjako pattern is an addition, but the meaning <strong>of</strong> the<br />

word is not known ; the pattern on the fingers is much<br />

more complex than in the Uma Pliau example, and is<br />

perhaps a degraded hornbill design.<br />

Nieuwenhuis [8, PI. XXIV.] figures the hand <strong>of</strong> a<br />

low-class woman tatued with triangular and quadrangular<br />

blotches, and with some rude designs that appear to have<br />

been worked in free-hand.<br />

On PI. 140, Fig. I, is shown the design on the forearm<br />

<strong>of</strong> a high-class woman <strong>of</strong> the Uma Lekan Kayans <strong>of</strong> the<br />

Batang Kayan river, Dutch <strong>Borneo</strong> ; in our opinion these<br />

elegant designs are quite in the front rank <strong>of</strong> the tatu<br />

designs <strong>of</strong> the world. In spite <strong>of</strong> the elaboration, it is<br />

quite<br />

as in<br />

possible to distinguish in these the same elements<br />

the Uma Pliau specimen, viz. : beliling bulan ulu<br />

tinggang daun wi and tushun tuva ; but the dulang harok<br />

is absent, and the silong or face pattern appears.<br />

Nieuwenhuis [9, PI. 93, b] figures the arm-tatu (supinator<br />

surface only) <strong>of</strong> a Kayan woman <strong>of</strong> the Blu-u river,<br />

a tributary <strong>of</strong> the Upper Mahakkam ; the main design<br />

is evidently a hornbill derivative, the knuckles are tatued<br />

with quadrangular and rectangular blotches. <strong>The</strong> hornbill<br />

plays an important part in the decorative art <strong>of</strong> the<br />

Long Glat, a Klemantan tribe <strong>of</strong> the Mahakkam river,<br />

;

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