The pagan tribes of Borneo - Get a Free Blog Here
The pagan tribes of Borneo - Get a Free Blog Here
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HISTORY OF BORNEO 15<br />
cultures: Majapahit for Brahminism and Hindu<br />
influence, Malacca for Islam and the more practical<br />
civilisation <strong>of</strong> Arabia.<br />
In the earliest years <strong>of</strong> the fourteenth century<br />
Bruni was a dependency <strong>of</strong> Majapahit, but seems<br />
to have recovered its independence during the<br />
minority <strong>of</strong> the Javan king. It is to this time that<br />
the tradition <strong>of</strong> the Kapuas Malays ascribes the<br />
arrival <strong>of</strong> the Kayans in <strong>Borneo</strong>.^ <strong>The</strong>n Angka<br />
Wijaya extended the power <strong>of</strong> Majapahit over<br />
Palembang in Sumatra, Timor, Ternate, Luzon, and<br />
the coasts <strong>of</strong> <strong>Borneo</strong>. Over Banjermasin he set his<br />
natural son. In 1368 Javanese soldiers drove from<br />
^ According to a Malay manuscript <strong>of</strong> some antiquity lent to us by the late<br />
Tuanku Mudah, one <strong>of</strong> the kings {batara) <strong>of</strong> Majapahit had a beautiful daughter,<br />
Radin Galo Chindra Kirana. This lady was much admired by Laiang Sitir<br />
and Laiang Kemitir, the two sons <strong>of</strong> one Pati Legindir. On the death <strong>of</strong> the<br />
king, Pati Legindir ruled the land and the beautiful princess became his ward.<br />
He, to satisfy the rival claims <strong>of</strong> his two sons, promised that whoever should<br />
kill the raja <strong>of</strong> Balambangan (an island <strong>of</strong>f the north coast <strong>of</strong> <strong>Borneo</strong>), known<br />
by the nickname <strong>of</strong> Manok Jingga, should marry the princess. Now at the<br />
court there happened to be Damar Clan, one <strong>of</strong> the sons <strong>of</strong> Raja Matarem,<br />
who had disguised his high descent and induced Pati Legindir to adopt him as<br />
his son. This young man found favour in the princess's eyes, and she tried to<br />
persuade her guardian to let her marry him. Pati Legindir, however, declared<br />
that he would keep to his arrangement, and roughly told the lover to bring<br />
Manok Jingga's head before thinking <strong>of</strong> marrying the princess. So Damar<br />
Clan set out with two followers on the dangerous mission, which he carried<br />
out with complete success. On his return he met his two rivals, who induced<br />
him to part with the head <strong>of</strong> the royal victim, and then buried him alive in a<br />
deep trap previously prepared. Pati Legindir, suspecting nothing, ordered his<br />
ward to marry Laiang Sitir, who brought the trophy to the palace ; but the<br />
princess had learned <strong>of</strong> the treachery from one <strong>of</strong> the spectators, and asked for<br />
a week's delay. Before it was too late, Damar Clan, who had managed to<br />
find a way out <strong>of</strong> what nearly proved a grave, reached the court and told his<br />
tale, now no longer concealing his rank. He married the princess and afterwards<br />
was entrusted by Pati Legindir with all the affairs <strong>of</strong> state. Having<br />
obtained supreme power, Damar Olan sent his treacherous rivals to southern<br />
<strong>Borneo</strong>, with a retinue <strong>of</strong> criminals mutilated in their ear-lobes and elsewhere<br />
as a penalty for incest. <strong>The</strong>se transported convicts, the ancestors <strong>of</strong> the<br />
Kayans, landed near Sikudana and spread into the country between the<br />
Kapuas and Banjermasin. It is interesting to see how this tale agrees with<br />
other traditions. <strong>The</strong> Kayans state that they came across the sea at no distant<br />
date. Javan history relates that Majapahit was ruled during the minority <strong>of</strong><br />
Angka Wijaya by his elder sister, the princess Babu Kanya Kanchana Wungu.<br />
A neighbouring prince, known as Manok Jengga, took advantage <strong>of</strong> this<br />
arrangement by seizing large portions <strong>of</strong> the young king's domains. One,<br />
Daram Wulan, however, son <strong>of</strong> a Buddhist devotee, overthrew him and was<br />
rewarded by the hand <strong>of</strong> the princess regent. When Angka Wijaya came <strong>of</strong><br />
age he entrusted the care <strong>of</strong> a large part <strong>of</strong> his kingdom to his sister and<br />
brother-in-law.