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The pagan tribes of Borneo - Get a Free Blog Here

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236 PAGAN TRIBES OF BORNEO chap.<br />

other natural forms. Probably a few who have<br />

specially interested themselves in the designs have<br />

traced out their connections pretty fully, but this is<br />

certainly quite exceptional. Most <strong>of</strong> the craftsmen<br />

simply copy the current forms, introducing perhaps<br />

now and then an additional scroll, or some other<br />

slight modification.<br />

Some men are well known as experts in the<br />

production <strong>of</strong> designs, and such a man can produce<br />

a wonderful variety, all or most being well-known<br />

conventions. <strong>The</strong>ir mode <strong>of</strong> working frequently<br />

implies that the artist is working to a pattern,<br />

mentally fixed and clearly visualised, rather than<br />

working out any new design. For he will work<br />

first on one part <strong>of</strong> the surface, then on another,<br />

producing disconnected fragments <strong>of</strong> the pattern,<br />

and uniting them later. Although the women use<br />

these patterns in beadwork and in tatuing, they<br />

rely in the main on the men for the patterns which<br />

they copy ; these being drawn on wood or cloth<br />

for beadwork, or carved in low relief for tatuing.<br />

A Kayan expert may carry in mind a great variety<br />

<strong>of</strong> designs. One such expert produced for our<br />

benefit, during a ten days' halt <strong>of</strong> an expedition,<br />

forty-one patterns, drawn with pencil on paper ;<br />

most <strong>of</strong> these<br />

elaboration.<br />

are <strong>of</strong> considerable complexity and<br />

(2) <strong>The</strong> designs carved in the solid or in high<br />

relief are for the most part conventionalised copies<br />

<strong>of</strong> human and animal forms ;<br />

but the conventionalis-<br />

ing is not carried so far as in those <strong>of</strong> the first class,<br />

so that the carving generally constitutes an unmistakable<br />

representation <strong>of</strong> the original. <strong>The</strong><br />

posts set up as altars to the gods are generally<br />

carved in the human form, and the degree <strong>of</strong><br />

elaboration varies widely from the rudest possible<br />

indication <strong>of</strong> the head and limbs to a complete<br />

representation <strong>of</strong> all the parts. But in no case

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