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The pagan tribes of Borneo - Get a Free Blog Here

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I70 PAGAN TRIBES OF BORNEO chap.<br />

busying themselves in preparing boats and weapons.<br />

<strong>The</strong> chief, or some deputy, then performs the rites<br />

before the altar-post <strong>of</strong> the war-god that stands<br />

before the house in the way described in Chap. XV.<br />

<strong>The</strong> omens given by the hawks on this occasion<br />

are guarantees for the safety <strong>of</strong> the house and those<br />

left in it, and against accidents and sickness<br />

incidental to the journey ; they have no reference<br />

to the actual fighting.^ All the men <strong>of</strong> the warparty<br />

then proceed in their war-boats to the spot<br />

where the war - omens have been observed, and<br />

camp round about it in roughly built huts. <strong>Here</strong><br />

they will remain at least two days, establishing<br />

their connection with the favourable omen -birds.<br />

From this encampment they may not return to the<br />

house, and, if they are expecting a party <strong>of</strong> allies^<br />

they may await them here. By this time the warfever<br />

is raging among them, and rumours <strong>of</strong> the<br />

preparations <strong>of</strong> the enemy are circulating. Spies<br />

or scouts may be sent out to seek information<br />

about the enemy ;<br />

but usually such information is<br />

sought from the liver<br />

ceremony. A sharp<br />

<strong>of</strong> a pig with the customary<br />

ridge on the liver dividing<br />

their own region from that <strong>of</strong> the enemy is<br />

unfavourable, a low s<strong>of</strong>t ridge is favourable.<br />

From the moment <strong>of</strong> leaving the village the men<br />

<strong>of</strong> the war-party must observe many tabus until<br />

their return home. <strong>The</strong>y may not eat the head <strong>of</strong><br />

a fish ;<br />

they must use only their home-made earthen<br />

^ <strong>The</strong>re is no reason to suppose that the Kayan augurs have not complete<br />

faith in the significance <strong>of</strong> the omens, and in the reality <strong>of</strong> the protection<br />

afforded by the favourable omen-birds, which they speak <strong>of</strong> as upholding<br />

them. Nevertheless, there can be no doubt that the strong faith <strong>of</strong> the people<br />

in the omen-birds, and the awe inspired by them, is very favourable to the<br />

maintenance <strong>of</strong> discipline and obedience to the chiefs, and that this fact is<br />

appreciated by the chiefs. <strong>The</strong> cult <strong>of</strong> the omen-birds, which hampers the<br />

undertakings <strong>of</strong> these peoples at almost every turn, and which might seem to<br />

be wholly foolish and detrimental, thus brings two great practical advantages :<br />

namely, it inspires confidence, and it promotes discipline and a strong sense<br />

<strong>of</strong> collective unity and responsibility. It is not improbable, then, that the<br />

advantages <strong>of</strong> this seemingly senseless cult outweigh its drawbacks, which in<br />

the shape <strong>of</strong> endless delays and changes <strong>of</strong> plans are by no means small.

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