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The pagan tribes of Borneo - Get a Free Blog Here

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40 PAGAN TRIBES OF BORNEO chap.<br />

1500 or even more in a few <strong>of</strong> the largest; while<br />

the average village comprises about 30 families<br />

which, with a few slaves and dependants, make a<br />

community <strong>of</strong> some 200 to<br />

such community is presided<br />

300 persons. Each<br />

over by a chief A<br />

number <strong>of</strong> villages <strong>of</strong> one people are commonly<br />

grouped within easy reach <strong>of</strong> one another on the<br />

banks <strong>of</strong> a river. But no people exclusively occupies<br />

or claims exclusive possession <strong>of</strong> any one territory or<br />

waterway. With the exception <strong>of</strong> the Sea Dayaks,<br />

all these different peoples may here and there be<br />

found in closely adjoining villages ; and in some<br />

rivers the villages <strong>of</strong> the different peoples are freely<br />

intermingled over considerable areas. <strong>The</strong> segrega-<br />

tion <strong>of</strong> the Sea Dayak villages seems to be due to<br />

the truculent treacherous nature <strong>of</strong> the Sea Dayak,<br />

which renders him obnoxious as a neighbour to<br />

the other peoples, and leads him to feel the need<br />

<strong>of</strong> the support <strong>of</strong> his own people in large numbers.<br />

All find their principal support and occupation<br />

in the cultivation <strong>of</strong> padi (rice), and all supplement<br />

this with the breeding <strong>of</strong> a few pigs and fowls and,<br />

in the north <strong>of</strong> the island, buffalo, with hunting and<br />

fishing, and with the collection <strong>of</strong> jungle produce<br />

gutta-percha, rubber, rattan canes, camphor, sago.<br />

<strong>The</strong>se jungle products they barter or sell for cash<br />

to the Malay and Chinese traders.<br />

<strong>The</strong>y have no written records, and but vague<br />

traditions <strong>of</strong> their past history and migrations.<br />

<strong>The</strong>re is no political organisation beyond a loose<br />

coherence and alliance for defence and <strong>of</strong>fence <strong>of</strong> the<br />

village communities <strong>of</strong> any one people in neighbouring<br />

parts <strong>of</strong> the country—a coherence which at<br />

times is greatly strengthened by the personal<br />

ascendency <strong>of</strong> the chief <strong>of</strong> some one village over<br />

neighbouring chiefs. One <strong>of</strong> the most notable<br />

examples <strong>of</strong> such personal ascendency exercised in<br />

recent times was that <strong>of</strong> Tama Bulan (PL 27), a<br />

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