130. - Collection Point® | The Total Digital Asset Management System
130. - Collection Point® | The Total Digital Asset Management System 130. - Collection Point® | The Total Digital Asset Management System
2. Division of Zechariah 75 10.Iff. As argued above 10.1 must be regarded as the start of a new unit. 1 Verse 2 is joined to v. 1 by "O and by subject matter: the contrast between Yahweh and other supposed sources of supernatural help. Verse 2b is fittingly joined to 2a by p *?o. Where the section ends is a matter of considerable disagreement. A connection between v. 2 and v. 3a is made by the word run, but the use is different, even formally contradictory (nm ]'«: D'jrin *?jj), and it seems best to regard it as a secondary catchword continuation. Mason 2 admits this as a possibility, but thinks that the change of speech from first to third person in v. 3b is more weighty. One suspects that Lamarche and Baldwin opt for 10.2-3a because an exact structure can be seen 'between the outworking of retribution and the wrong done'. 3 A crucial question is whether npa, used with the opposite meaning in v. 3a and 3b, is due to the intention of the prophet or whether we have another catchword association. The theme of the verse also changes from judgment for the shepherds to salvation for the flock. These considerations together make the division at v. 3a reasonable. On the other hand, Yahweh is referred to Saeb0, who gives a detailed analysis of the form of chs. 9-14, divides this section into verses: 9-10, 11-12, 13-16a, 16b-17; he then takes 10.1-2 and 3-12 together. His divisions are too small for us to analyse but we note his results. 1. The connection between 'rain' here and the 'waterless pit' of 9.11 seems, on the face of it, to be too subtle to be a significant guide to structure (Lamarche, Zacharie 9-14, pp. 49-52), although R. Mason ('The Use of Earlier Biblical Material in Zechariah 9-14: A Study of Inner Biblical Exegesis' [dissertation, King's College, London, 1973, pp. 68-72) makes a good case for seeing here rich allusion to traditions such as Jer. 2.13; Isa. 49.9-10; Gen. 37.24. Cf. G. Gaide, Jerusalem, void ton Roi (Commentaire de Zacharie 9-14) (Lectio Divina, 49; Paris: Cerf, 1968), p. 73. Otzen, Studien, pp. 216-18, takes Lamarche as his starting point and produces his own structure: 9.16 'positives' Hirtcnbild 9.17-10.1 'positives' Fruchtbarkeitsmotiv 10.2a 'negatives' Fruchtbarkcitsmotiv 10.2b-3a 'negatives' Hirtcnbild. I investigate this in Chapter 3, as part of the consideration of 9.1-11.3. 2. Zechariah 9-14, p. 96. 3. Lamarche, Zacharie 9-14, p. 54; J.G. Baldwin, Haggai, Zechariah, Malachi (London: Tyndale Press, 1972), p. 172.
76 Structure and the Book ofZechariah in the third person in vv. 1, 3b, and 5b, with divine speech only in v. 3a before v. 6; the thought of the passage progresses logically and the close conjunction of TipaR and nps "O (10.3) is striking. The only safe way forward is to treat vv. l-3a as a possible sub-unit within the larger context. Virtually all commentators agree that at least the remaining verses of ch. 10 must be kept together, and many would make the next break after 11.3. 1 Perowne 2 makes the division vv. 1-5, 6-12, but without giving explicit reasons. The section 6-12 forms a coherent unit with regard to subject matter: the restoration of the fortunes of Israel, its gathering from among the nations, and the passing away of those nations' prosperity. The inclusio [DjTraa, vv. 6, 12 is too striking to miss: the piel occurs otherwise only in Eccl. 10.10 in the Old Testament. Nevertheless, in the absence of convincing form-critical marks 3 we shall not treat vv. 6-12 as a separate section. If the division is warranted it should become evident from the analysis of vv. 1-12. 11.1-3 There are some connections between this section and the preceding one: judgment of a nation outside Israel, shepherds, specific mention of Lebanon (as in 10.10). On the other hand, the opening imperatives, the direct address to Lebanon, the fact that the doors are opened not to let the expanding nation of Israel in, but rather fire to destroy, and the particularizing of concern to Lebanon and Bashan, suggest that m.T DW (10.12) ends the previous section and that 11.1-3 is a separate unit. However, it will not affect my analysis if we consider together 1. E.g. Mitchell, who takes 10.1-11.3 together (H.G. Mitchell, J.M.P. Smith and J.A. Bewer, Haggai, Zechariah, Malachi and Jonah [ICC; Edinburgh: T. & T. Clark, 1912], pp. 286-302); Chary (Les prophttes et le culte, pp. 178-79), although his argument is partly based on the structure of the whole; Rudolph (Haggai, pp. 192-200), who regards 11.1-3 as an independent song, but notes that 11.3a refers back to 10.3a. Mason considers 10.3-12 and 11.1-3 separately, but argues that the latter 'is fittingly placed here since it links with the promise of the preceding oracle that Lebanon would be included within the territory of the people of God (v. 10) and the recurring catch-word "shepherds". ..' Similarly R.L. Smith, Nahum-Malachi, p. 267. 2. Haggai and Zechariah, pp. 118-20. Perowne regards ch. 10 as a continuation and expansion of the promises made in ch. 9. 3. See Saeb0, 'Die deuterosacharjanische Frage', pp. 214-29.
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2. Division of Zechariah 75<br />
10.Iff.<br />
As argued above 10.1 must be regarded as the start of a new unit. 1<br />
Verse 2 is joined to v. 1 by "O and by subject matter: the contrast<br />
between Yahweh and other supposed sources of supernatural help.<br />
Verse 2b is fittingly joined to 2a by p *?o.<br />
Where the section ends is a matter of considerable disagreement. A<br />
connection between v. 2 and v. 3a is made by the word run, but the<br />
use is different, even formally contradictory (nm ]'«: D'jrin *?jj), and<br />
it seems best to regard it as a secondary catchword continuation.<br />
Mason 2 admits this as a possibility, but thinks that the change of<br />
speech from first to third person in v. 3b is more weighty. One<br />
suspects that Lamarche and Baldwin opt for 10.2-3a because an exact<br />
structure can be seen 'between the outworking of retribution and the<br />
wrong done'. 3 A crucial question is whether npa, used with the<br />
opposite meaning in v. 3a and 3b, is due to the intention of the<br />
prophet or whether we have another catchword association. <strong>The</strong><br />
theme of the verse also changes from judgment for the shepherds to<br />
salvation for the flock. <strong>The</strong>se considerations together make the<br />
division at v. 3a reasonable. On the other hand, Yahweh is referred to<br />
Saeb0, who gives a detailed analysis of the form of chs. 9-14, divides this section<br />
into verses: 9-10, 11-12, 13-16a, 16b-17; he then takes 10.1-2 and 3-12 together.<br />
His divisions are too small for us to analyse but we note his results.<br />
1. <strong>The</strong> connection between 'rain' here and the 'waterless pit' of 9.11 seems, on<br />
the face of it, to be too subtle to be a significant guide to structure (Lamarche,<br />
Zacharie 9-14, pp. 49-52), although R. Mason ('<strong>The</strong> Use of Earlier Biblical<br />
Material in Zechariah 9-14: A Study of Inner Biblical Exegesis' [dissertation, King's<br />
College, London, 1973, pp. 68-72) makes a good case for seeing here rich allusion<br />
to traditions such as Jer. 2.13; Isa. 49.9-10; Gen. 37.24. Cf. G. Gaide, Jerusalem,<br />
void ton Roi (Commentaire de Zacharie 9-14) (Lectio Divina, 49; Paris: Cerf,<br />
1968), p. 73. Otzen, Studien, pp. 216-18, takes Lamarche as his starting point and<br />
produces his own structure:<br />
9.16 'positives' Hirtcnbild<br />
9.17-10.1 'positives' Fruchtbarkeitsmotiv<br />
10.2a 'negatives' Fruchtbarkcitsmotiv<br />
10.2b-3a 'negatives' Hirtcnbild.<br />
I investigate this in Chapter 3, as part of the consideration of 9.1-11.3.<br />
2. Zechariah 9-14, p. 96.<br />
3. Lamarche, Zacharie 9-14, p. 54; J.G. Baldwin, Haggai, Zechariah, Malachi<br />
(London: Tyndale Press, 1972), p. 172.