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130. - Collection Point® | The Total Digital Asset Management System

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1. Investigating Structure 47<br />

scepticism, and that scholars are too ready to assume that an intended<br />

structure is there, and that our only task is to find it.<br />

So far the results of this examination of specific studies have not<br />

been too encouraging. <strong>The</strong> last example chosen, however, does give<br />

some ground for hope that investigations into the literary structure of<br />

a passage may proceed on surer foundations.<br />

4. <strong>The</strong> Structure of Exodus 6.2-8 according to Auffret and Magonet 1<br />

<strong>The</strong>re are various examples of scholarly interaction that could have<br />

been chosen. For example, J.A. Emerton's essay, 'An examination of<br />

some attempts to defend the unity of the flood narrative in Genesis' 2<br />

gives the reaction of an eminent scholar not normally associated with<br />

structural studies to at least three treatments that make use of chiastic<br />

structures, namely those of F.I. Andersen, G.J. Wenham and<br />

Y.T. Radday. 3 Some of his arguments I should certainly endorse. For<br />

example, he points to contrivance in dividing up into units and in<br />

labelling them, although I think it is a pity that he seems only<br />

concerned to defend the traditional documentary division into sources,<br />

rather than to ask whether structural studies might throw some light<br />

on the activity of the redactor(s) responsible for the text under<br />

examination. His conclusion is worth quoting:<br />

While chiasmus undoubtedly appears from time to time in the Hebrew<br />

Bible, not all the examples that have been alleged stand up to detailed<br />

examination. It would help the progress of Old Testament study if those<br />

who believe that they have found instances were to be self-critical and<br />

strict in their methods and to subject their theories to rigorous testing<br />

before seeking to publish them. 4<br />

1. P. Auffret, '<strong>The</strong> Literary Structure of Exodus 6.2-8', JSOT 27 (1983),<br />

pp. 45-64; idem, 'Remarks on J. Magonet's Interpretation of Exodus 6.2-8', JSOT<br />

27 (1983), pp. 69-71; J. Magonet, <strong>The</strong> Rhetoric of God: Exodus 6.2-8', JSOT 27<br />

(1983), pp. 56-67; idem, 'A Response to P. Auffret's "Literary Structure of Exodus<br />

6.2-8" ', JSOT 27 (1983), pp. 73-74.<br />

2. VT 27 (1987), pp. 401-20; VT 28 (1988), pp. 1-21.<br />

3. F.I. Andersen, <strong>The</strong> Sentence in Biblical Hebrew (Janua Linguarum, Series<br />

Practica, 231; Mouton: <strong>The</strong> Hague, 1974); G.J. Wenham, '<strong>The</strong> Coherence of the<br />

Flood Narrative', VT 28 (1978), pp. 336-48; Y.T. Radday, 'Chiasmus in Hebrew<br />

Biblical Narrative', in Welch (ed.), Chiasmus in Antiquity, pp. 50-117 (90-100).<br />

4. Emerton, 'Flood Narrative in Genesis', pp. 20-21.

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