130. - Collection Point® | The Total Digital Asset Management System
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1. Investigating Structure 45 The same might be said of Holladay's work. His first book only tackles Jeremiah 1-20, so there is more detailed argument. There is also much that seems to me more speculative. He is clearly aware of the difficulty of proving that particular instances of a word are significant for structure. He speaks of two kinds of uncertainties that we shall have to face: the first, that often we shall not be able to determine with utter certainty that two or more occurrences of a word (or phrase or whatever) is a significant rhetorical tag; the second, that while we may be able in certain instances to determine with certainty that a given repetition is rhetorically significant, we may still be unable with complete certainty to determine what that significance is. He illustrates the first difficulty by the verb "PDK, which occurs four times in 5.17. Holladay believes that these occurrences balance the single occurrence in 2.3, despite the fact that 'PDK 'is no rare verb, and it appears in.. .2.7, 30; 3.24'. He believes that the way to a convincing argument is by means of 'many bits of interlocking data'. 1 That is a possible way forward, provided that they really are interlocking data, that is, pieces of evidence that independently point to the same conclusions. We must not rely on hypotheses that only stand up when, like a card house, they lean against each other. Holladay points to some interesting correspondences, and they seem to be worth following up in a more rigorous way. The second difficulty is illustrated by the phrases itfK "oan^htfi TDK in 11.3, 20.15 and 17.5. 2 He suggests three possible ways in which an inclusio might be formed by two of these occurrences, but he does not consider the possibility that Jeremiah did not intend an inclusio at all. If we assume that there must be an inclusio, then we shall certainly be able to find reasons to explain its significance. This will not necessarily be 'interlocking evidence'. Holladay makes use of other types of similarity and contrast. For example, in discussing Jeremiah 2 he points out the changes of person that occur: v. 2 f.s.; 5-10 m.pl.; 16-25 f.s.; 28 m.s.; 29-30 (31?) m.pl.; 33-37 f.s. 3 This pattern does not seem to be very regular; 1. Holladay, Architecture, p. 25. 2. Holladay, Architecture, p. 26. 3. Architecture, p. 36.
46 Structure and the Book ofZechariah various gaps are to be seen; and Holladay has not attempted to demonstrate that the changes are significant. A further problem with Holladay's analysis of Jeremiah 1-20 arises from his main thesis that in chs. 2-3 there is a 'harlotry cycle' which is followed in chs. 4-6 by a 'foe cycle'. However, the material is not so clearly defined as one might hope. The 'harlotry cycle' turns out to be 2.5-37, 3.1-5, 12b-14a, 19-25 where the omissions are almost entirely prose passages. This assumption may be acceptable, but the prose section 3.24-25 is not omitted, and this seems to commit us prematurely to a theory of the redaction history of the passage, viz that 3.24-25 was added so as to form a coherent structure, before 3.6- 10 (+ ll-12a), 14b, 15-18, which disrupted the structure. Many scholars regard vv. 19-23 as originally following immediately after vv. 1-5. Holladay wants to include vv. 12b-14a but the grounds he puts forward for doing so are at least partly structural: 'There is a quite lovely chiasmus in the assonances with mtf in vv. 12b, plus 14a and vv. 22... 5l In attempting to establish a new theory concerning the structure of a book, one needs to have surer foundations and, at least, to respect the scholarly consensus when departing from the received text. In fact Holladay departs from most scholars in arguing that 4.1 -4 is not the end of this cycle, but the beginning of the 'foe cycle' (4.1- 6.30 + 8.4-10a, 13). 2 His three arguments for this conclusion depend upon spotting inclusios. 3 On pp. 46-47 Holladay had written: It is clear that there is much secondary material within chapter 3, and it is difficult to avoid circular reasoning as we attempt to locate the material here that participates in any basic structure, and to discern that structure. We must proceed with care. I think it is clear, even from this very brief critique, that he has not proceeded with nearly enough care. Holladay's book is a stimulating study, which I have enjoyed reading. He shows himself to be aware of many of the dangers of subjectivity, and the need for safeguards, but he proceeds as if unaware of what he has said. His theory must be regarded as a suggestion that has not been properly tested. In general, his work here confirms our conviction that most structural studies are not carried out with sufficient 1. Architecture, p. 50. 2. In his commentary he treats Jer. 2.1-4.4 together. 3. Architecture, pp. 55-56.
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1. Investigating Structure 45<br />
<strong>The</strong> same might be said of Holladay's work. His first book only<br />
tackles Jeremiah 1-20, so there is more detailed argument. <strong>The</strong>re is<br />
also much that seems to me more speculative. He is clearly aware of<br />
the difficulty of proving that particular instances of a word are<br />
significant for structure. He speaks of<br />
two kinds of uncertainties that we shall have to face: the first, that often<br />
we shall not be able to determine with utter certainty that two or more<br />
occurrences of a word (or phrase or whatever) is a significant rhetorical<br />
tag; the second, that while we may be able in certain instances to<br />
determine with certainty that a given repetition is rhetorically significant,<br />
we may still be unable with complete certainty to determine what that<br />
significance is.<br />
He illustrates the first difficulty by the verb "PDK, which occurs four<br />
times in 5.17. Holladay believes that these occurrences balance the<br />
single occurrence in 2.3, despite the fact that 'PDK 'is no rare verb, and<br />
it appears in.. .2.7, 30; 3.24'. He believes that the way to a convincing<br />
argument is by means of 'many bits of interlocking data'. 1 That is<br />
a possible way forward, provided that they really are interlocking<br />
data, that is, pieces of evidence that independently point to the same<br />
conclusions. We must not rely on hypotheses that only stand up when,<br />
like a card house, they lean against each other. Holladay points to<br />
some interesting correspondences, and they seem to be worth<br />
following up in a more rigorous way.<br />
<strong>The</strong> second difficulty is illustrated by the phrases itfK "oan^htfi TDK<br />
in 11.3, 20.15 and 17.5. 2 He suggests three possible ways in which an<br />
inclusio might be formed by two of these occurrences, but he does not<br />
consider the possibility that Jeremiah did not intend an inclusio at all.<br />
If we assume that there must be an inclusio, then we shall certainly be<br />
able to find reasons to explain its significance. This will not<br />
necessarily be 'interlocking evidence'.<br />
Holladay makes use of other types of similarity and contrast. For<br />
example, in discussing Jeremiah 2 he points out the changes of person<br />
that occur: v. 2 f.s.; 5-10 m.pl.; 16-25 f.s.; 28 m.s.; 29-30 (31?)<br />
m.pl.; 33-37 f.s. 3 This pattern does not seem to be very regular;<br />
1. Holladay, Architecture, p. 25.<br />
2. Holladay, Architecture, p. 26.<br />
3. Architecture, p. 36.