02.04.2013 Views

130. - Collection Point® | The Total Digital Asset Management System

130. - Collection Point® | The Total Digital Asset Management System

130. - Collection Point® | The Total Digital Asset Management System

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

294 Structure and the Book ofZechariah<br />

15. Position and pastoral purpose afford another strong link with<br />

Zechariah. 1-8, cf. 1.2-6, 16; 2.9, 14-16; 3.7; 6.15b; 7.8-13; 8.16-17,<br />

21-22 (pp. 98-100).<br />

On 10.3-12 + 11.1-3<br />

16. Zech. 10.6 'affords a remarkable reversal of the judgment of<br />

Zech. 7.13' (pp. 123-24).<br />

17. Zech. 10.7 cf. 8.5 (children[/sons] rejoicing/playing) (p. 124).<br />

18. Zech. 10.9 JDT either means 'scatter' here only, or should be<br />

emended to mr. <strong>The</strong> latter might be supported by 2.4 ('horns scattered<br />

Israel') and 7.9-14 (1*0) (pp. 127-28).<br />

19. 'A continued link with the thought of proto-Zechariah is<br />

apparent in the promise of divinely appointed leadership, the destruction<br />

by the power of Yahweh of those who opposed his people,<br />

perhaps the avenging horsemen who execute Yahweh's will, the joy of<br />

the returning exiles extending even to their children, the fertility of<br />

the land with its vineyards, the reversal of the "scattering" and the<br />

picture of the restored community "walking" in the name of Yahweh<br />

(v. 12, cf. 8.21)' (p. 131).<br />

On 11.4-17<br />

20. <strong>The</strong>re is general similarity between this and the 'Night Visions',<br />

including first person form, most marked with 6.9-14 (which is not<br />

actually a 'night vision'). <strong>The</strong>re is no need to accept Sasbo's suggestion<br />

that Zechariah was the one who carried out the action recorded in<br />

11.4-17 (pp. 138-39).<br />

21. <strong>The</strong> prophet's view of the official cultus is in line with earlier<br />

prophecy, and in particular, proto-Zechariah, for example 7.8-10 'on<br />

which 11.4-5 might almost be a comment' (pp. 148-49).<br />

22. Was some symbolic act behind throwing the thirty pieces of<br />

silver into the smelting furnace (so LXX, xcove\)Tr|piov)? This suggestion,<br />

though tentative, is supported by 13.7-9 and Ezek. 22.17-22, and<br />

would be in line with Zechariah 3 and 5.1-4; cf. 6.9-14 (pp. 163-64).<br />

On 13.7-9<br />

23. 'n'DU, 13.7, 'by its rarity, is meant to carry special emphasis.<br />

For elsewhere in the Old Testament it occurs only in the legal sections<br />

of Leviticus'. It is used especially of the way Israelites should treat<br />

each other and recalls chs. 7-8 (pp. 174-75).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!