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130. - Collection Point® | The Total Digital Asset Management System

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4. Connections Between Sections ofZechariah 1-14 285<br />

In 10.9 rrn is used to express blessing for those who have been<br />

scattered: they will live, with their children. In 13.3 it is the false<br />

prophet's own 'father and mother who bore him' that say, 'You shall<br />

not live...'<br />

Contacts with Zechariah 14<br />

Here we find a number of words relating to the defeat of Yahweh's<br />

enemies and the establishing of his supremacy: b'n is used of the<br />

wealth taken away from Tyre/the nations; ~pn is used to deny a king<br />

to Gaza, then to describe Jerusalem's lowly king. Chapter 14 contains<br />

references to Yahweh as king over all the earth, and (twice) the king<br />

whom the nations come to worship (vv. 9, 16-17), as well as the<br />

apparently incidental references to King Uzziah and the 'king's wine<br />

presses'. At least 14.11 mentions being inhabited as a sign of God's<br />

blessing. Horses are mentioned as suffering a plague like the one<br />

suffered by the nations who came against Jerusalem and then as having<br />

bells inscribed 'holy to Yahweh'.<br />

K!T is used of half the city going forth into exile, of Yahweh going<br />

forth to battle on Jerusalem's behalf, and of living waters going forth<br />

from Jerusalem. <strong>The</strong>se are comparable to 9.14 'his arrow will go<br />

forth' and 10.4 'every oppressor will go forth (i.e. depart)' or 'every<br />

ruler will go forth'. 1<br />

<strong>The</strong>re are no distinctive contacts between 9.15-11.3 and ch. 14,<br />

except for rrn, which represents a different usage.<br />

Conclusions<br />

Taking together our results from Chapter 3 and the present chapter<br />

we seem to have the following situation.<br />

Zech. 9.1-11.3 begins and ends with judgment for Judah's enemies.<br />

It contains a hint of salvation for them also in 9.7. As far as Judah is<br />

concerned, there will be salvation and peace. Bad leaders will be<br />

removed and their king will come iXtfi] and p'~ns.<br />

pp. 54-55, 88-90, 108-109), but without noting this correspondence, and by<br />

working on different principles. In 12.1-14.21, 13.2-6 was left without a counterpart.<br />

This unit, 'Suppression of idols', then seemed to match 10.2-3a, 'Presence of<br />

idols'. I do not argue here for 10.2-3a as a separate unit.<br />

1. See p. 183 n. 1.

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