02.04.2013 Views

130. - Collection Point® | The Total Digital Asset Management System

130. - Collection Point® | The Total Digital Asset Management System

130. - Collection Point® | The Total Digital Asset Management System

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

196 Structure and the Book ofZechariah<br />

various texts from the OT and other ancient west Asian sources. 1 <strong>The</strong><br />

pattern he presents for Zechariah 9 is:<br />

Conflict—victory (1-7)<br />

Temple secured (8)<br />

Victory shout and procession (9)<br />

Manifestation of Yahweh's universal reign (10)<br />

Salvation: Captives released (11-13)<br />

<strong>The</strong>ophany of Divine Warrior (14)<br />

Sacrifice and banquet (15)<br />

Fertility of restored order (16-17)<br />

I have two questions in mind: does this holistic approach to<br />

Zechariah 9 (and 10) in any way support—or undermine—our own<br />

results? And do his sub-divisions confirm or call into question those<br />

that we have discovered?<br />

<strong>The</strong> answer to both questions must be negative. First of all, we note<br />

that he employs the same sort of subjective 'labelling' that we discovered<br />

in many structural studies. 'Conflict-victory' is a rather general<br />

category and it would be difficult to write a salvation prophecy that<br />

could not be labelled in this way. <strong>The</strong> victory element here is not<br />

prominent. Verse 8 might be correctly translated 'I will stand guard<br />

near my house' and mean 'the temple is secured', but the text is difficult,<br />

and the 'house' might mean the land of Judah: at any rate some<br />

caution is needed before making far-reaching claims. 'Manifestation'<br />

seems gratuitous; vv. 11-13 deal with more than 'release of captives'<br />

and 'salvation' is the subject for the whole of 9.1-11.3 (the word<br />

'save' occurs not here but in 9.16 etc.). <strong>The</strong> emphasis in 9.16-17 is not<br />

on 'fertility of restored order' but on Yahweh's action on behalf of his<br />

people and the pleasantness of having grain and new wine again, traditional<br />

signs of blessing. We can only suspect that the plan has been<br />

slanted so as to fit the Divine Warrior theory. Moreover, the same criticism<br />

could be levelled against the examples he gives in order to establish<br />

the pattern. Given the fact that the people of Israel believed that<br />

Yahweh intervened in history on their behalf, prayed to him against<br />

their enemies, celebrated victories by processions, by worship and by<br />

sacrifice (with feasting) in the temple, and looked forward to the time<br />

when he would be acknowledged as Lord over all the earth, it is not<br />

surprising that certain types of psalm contain the required elements.<br />

1. Dawn of Apocalyptic, pp. 300-22, esp. 315-16.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!