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130. - Collection Point® | The Total Digital Asset Management System

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116 Structure and the Book ofZechariah<br />

Thus says Yahweh of hosts,<br />

p If you will walk (ipn) in my ways<br />

q and if you will keep my charge ('rnotzta Tatf)<br />

r then also you will judge my house<br />

q and you will also keep (TOtf) my courts<br />

p and I will also give you access (?) (O'D'ain)<br />

Such unusual words are used that it is unlikely that the resulting structure<br />

is accidental.<br />

<strong>The</strong> remainder of ch. 3 does not show a structure obviously similar<br />

to anything we have met before. <strong>The</strong> phrase trnn p«n pa n« TBtal is<br />

obviously a further interpretation of "j]iu 7^12 Trawi (4ba). <strong>The</strong>re<br />

are extra ingredients which are unexpected: 'I am bringing my servant<br />

"the branch" (no:*)', 'the stone which I have set before Joshua', and<br />

'upon one stone with seven D*3*i> I am inscribing its inscription'. All<br />

three are introduced and given some emphasis by run. <strong>The</strong> stone is<br />

mentioned again in ch. 4 and the 'branch' in chs. 4 and 6. <strong>The</strong>re<br />

seems at least to be a deliberate intention to link these symbols with<br />

each other and with the cleansing action of Yahweh on Jerusalem's<br />

behalf. 1<br />

It remains to ask whether we have ignored significant marker<br />

words. <strong>The</strong> only possibilities are the following<br />

'3S 1 ?, vv. 8-9. As Joshua stood before Yahweh, and Satan before<br />

Joshua, here Joshua's companions dwell/sit before him, and Yahweh<br />

puts a stone before him. It does seem to be indicative of signifcant<br />

relationships throughout the chapter.<br />

pi), vv. 4, 9, serves to link the interpretation in vv. 8-10 with the<br />

preceding vision. As previously, a key word is taken up by the final<br />

editor.<br />

]ru is used in vv. 7, 9 with D'obnn and (strictly speaking, as in MT,<br />

DTI? niozJ). <strong>The</strong>re may be some linking function: both have the first<br />

person singular qal perfect with Yahweh as the speaker, and both are<br />

addressed to Joshua.<br />

in» occurs in two different forms, which makes it unlikely to be a<br />

marker word, despite its prominent position at the end of v. 9.<br />

p&, nns, or and nnn are too close together to be significant for the<br />

overall structure.<br />

1. Cf. esp. 13.1.

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