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130. - Collection Point® | The Total Digital Asset Management System

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102 Structure and the Book ofZechariah<br />

Zechariah2.10-17<br />

Here we may ignore words 6 and 29-30 but must consider the other<br />

words (from 28 to 41, plus 15 and 25-26)<br />

This section begins with a call ('in 'in) to the exiles (2nd pi.) to flee<br />

from the north, for Yahweh scattered them (abroad) as the four winds<br />

of heaven. <strong>The</strong> next verse reinforces this appeal ('in once only) by calling<br />

to Zion (2nd f. sing.) who dwells with the daughter of Babylon. 1<br />

It is worth noting the probable parallel between fleeing from<br />

IIDX pK, (which may have mythological overtones, as the dwelling of<br />

the gods), and Yahweh's rousing himself from his holy dwelling<br />

(iGhp JWDO), vv. 10, 17. Perhaps ^33 also adds to this.<br />

A feature of this section is the number of motive clauses introduced<br />

by '3 (v. lOb already, and vv. 12a, 12b, 13a, 14b, 17b). Verses 12-16<br />

depend on what has been said in vv. 10-11.<br />

p% vv. 11, 12 and 14, is used instead of Jerusalem as the prophecy<br />

changes from judgment to salvation. In both cases an appeal is made to<br />

Zion. No other significance is obvious.<br />

ra, vv. 11, 14. Both verses address Zion directly, but D3 occurs<br />

with "?33 in the former. Is it possible that *?33 P3 (v. 11) and D333<br />

(v. 12) are meant to resonate? Zion dwells with *?33 ra but is actually<br />

ir^ D333. From a structural point of view we may say that v. 11 and<br />

v. 14 are perhaps parallel.<br />

n«3^ nin' occurs only three times, always in connection with the<br />

'jrfttf.<br />

D'U and bbti. <strong>The</strong> nations are the object of God's judgment in<br />

vv. 12-13, although the word itself only occurs in v. 12. Those who<br />

spoiled become spoil to their servants. In v. 15 they become part of<br />

God's people. V?tf is a quite distinctive word, which is also similar in<br />

sound to nbttf.<br />

WJ. <strong>The</strong>se two occurrences are too close together to have any<br />

structuring function.<br />

'jrftti, 12.#8, 13.#14, 15.#17. <strong>The</strong> form is the same each time except<br />

that the second is in pause. Unfortunately the meaning of the first<br />

occurrence is obscure. Presumably in the other two we are meant<br />

to understand that the speaker is 'the angel who spoke with me',<br />

who was to run to the young man in v. 8 (see above). In v. 12 he<br />

1. <strong>The</strong> emendation to HN '3tfv lobon is attractive but makes little difference for<br />

our purposes, and is only possibly supported by LXX.

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