Lent Brochure Master 2013 - Christ Episcopal Church
Lent Brochure Master 2013 - Christ Episcopal Church
Lent Brochure Master 2013 - Christ Episcopal Church
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<strong>2013</strong> Schedule of<br />
<strong>Lent</strong>en Observations<br />
Tuesday, February 12th<br />
5 - 7 pm Pancake Supper, Parish Hall<br />
Wednesday, February 13th<br />
Ash Wednesday Services<br />
12:00 noon and 6:00 pm<br />
Wednesdays in <strong>Lent</strong> - The <strong>Christ</strong><br />
<strong>Church</strong> <strong>Lent</strong>en Lecture Series<br />
5:30 - 6:15 pm Light Meal provided<br />
6:30 - 7:30 pm Lecture (see schedule)<br />
Sunday, March 24th<br />
Palm Sunday Services<br />
8:00 am<br />
10:30 am Palm Procession<br />
Thursday, March 28th<br />
Maundy Thursday Service at 7:00 pm<br />
The Watch of Gethsemane to follow<br />
Friday, March 29th<br />
Stations of the Cross 12:00 noon<br />
Good Friday Service with<br />
Reserve Sacrament 7:00 pm<br />
Sunday, March 31st<br />
Easter Sunday Services<br />
6:30 am Sunrise Service<br />
10:30am Easter Celebration<br />
<strong>2013</strong> <strong>Lent</strong>en Lecture Series<br />
Schedule, 6:30 - 7:30 pm<br />
Wednesdays in <strong>Lent</strong>,<br />
Parish Hall<br />
February 20 - Bp. Mano Rumalshah,<br />
Ret. Bishop of the <strong>Church</strong> of Pakistan<br />
February 27 - Mr. Andrew Lazo,<br />
noted C.S. Lewis scholar and author.<br />
March 6 - Rev. Israel Ahimbisibwe,<br />
former Ugandan priest, now Priest-in-<br />
Charge at Redeemer <strong>Church</strong>, Houston<br />
March 13 - No program due to Spring<br />
Break. No meal provided.<br />
March 20 - Evensong service with<br />
choir, church
<strong>Lent</strong><br />
<strong>Lent</strong> (meaning “40 days” or “40 th day”), is a<br />
6-week penitential season in the church that<br />
recalls Jesus’ 40 days in the wilderness.<br />
During those 40 days, Jesus fasted and His humanity<br />
was tempted by Satan. It was our Lord’s<br />
first victory over evil. Of course, if you add up<br />
the total days of <strong>Lent</strong> it actually comes out to<br />
more than 40. Sundays are not counted, however,<br />
since they are always considered “feast days”<br />
that celebrate the resurrection. In the ancient<br />
church, <strong>Lent</strong> was the time when converts were<br />
instructed on the tenants of the faith in preparation<br />
for their baptism.<br />
<strong>Lent</strong> is a season of self-reflection. We<br />
acknowledge our sin and need for a savior. We<br />
give thanks for the saving work of Jesus <strong>Christ</strong>.<br />
Some choose to “give something up” or to “take<br />
on” something new in order to gain a new, or renewed<br />
sense of growing closer to God. The 3<br />
traditional practices taken on with more “vigor”<br />
during <strong>Lent</strong> are prayer, fasting, and almsgiving.<br />
The season is meant to enable us to have an intentional<br />
focus on our need for<br />
repentance and salvation, which then moves us to<br />
understand our dependence upon the saving grace<br />
of <strong>Christ</strong> Jesus.<br />
We, like Jesus, are not meant to stay in the<br />
wilderness. We are meant to move towards the<br />
light. Any reflection on sin and<br />
shortcoming therefore, must always be tempered<br />
by the hope and saving grace of <strong>Christ</strong>.<br />
Shrove Tuesday/ Ash Wednesday<br />
Shrove Tuesday, also known as “Fat Tuesday”<br />
and “Pancake Day,” occurs the day before Ash<br />
Wednesday. Long ago, it became a tradition to<br />
celebrate on this day since the season of <strong>Lent</strong>, which<br />
begins on Ash Wednesday, is marked by fasting.<br />
The word “shrove” comes from the word “shrive”<br />
which means to obtain absolution of one’s sins<br />
through confession and penance. We eat pancakes<br />
because they are made from rich foods like eggs,<br />
milk, and sugar; foods that some give up for <strong>Lent</strong> in<br />
lieu of “plainer” faire.<br />
Ash Wednesday begins the season of <strong>Lent</strong>. Ashes<br />
are placed on the foreheads of those attending<br />
church that day. This recalls the ancient practice of<br />
publically covering oneself with ashes as a sign of<br />
grief or mourning. In a sense, it recalls our “grief”<br />
and “mourning” over our sin. It also recalls our<br />
mortality; the ashes are “imposed” with the words,<br />
“remember that you are dust and to dust you shall<br />
return.” The ashes imposed come from the burnt<br />
palms used on Palm Sunday from the previous year.<br />
Palm Sunday, Maundy<br />
Thursday, and Good Friday<br />
Palm Sunday begins “Holy Week;” a time when we<br />
begin to retell the story of our Lord’s Passion<br />
(suffering). Each person attending church that day<br />
receives a Palm branch; we process into the church<br />
while waving our palms to begin the service. This<br />
recalls our Lord’s triumphal entry into Jerusalem<br />
when the crowds waved their palms as a sign victory<br />
and praise. Five days later, this same crowd will yell<br />
“Crucify him!”<br />
Maundy Thursday recalls our Lord’s betrayal. The<br />
word “Maundy” comes from a Latin word for<br />
“mandate.” On this night, Jesus mandated that we<br />
do 2 things; partake of the bread and the wine (Holy<br />
Communion) and wash one another’s feet.<br />
We do both during our service. We also “strip” the<br />
altar at the end of the service, removing everything<br />
and leaving the altar bare. This reminds us of<br />
our Lord’s betrayal, a night when he was stripped<br />
of his dignity.<br />
Good Friday is our observance of Jesus’ crucifixion.<br />
On this day we walk the “Stations of the<br />
Cross”, which recalls our Lord’s painful steps to<br />
Calvary along the Via Dolorosa (“Way of Suffering”)..<br />
The Gospels reflect that the crucifixion occurred<br />
on a Friday.<br />
Easter Vigil/Easter<br />
The Easter Vigil takes place on the Saturday following<br />
Good Friday. It is considered the holiest<br />
night of the year since we believe that, sometime<br />
before sunrise, Jesus was resurrected from his<br />
tomb. In the ancient church, this was the only time<br />
when the church baptized those who had been<br />
prepared during <strong>Lent</strong>. The church is dark as we<br />
begin; we walk in with candles to celebrate the light<br />
of <strong>Christ</strong> coming into a dark world. The Service<br />
ends in light and fan fare.<br />
Easter Sunday celebrates<br />
the discovery of the empty tomb!