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Lent Brochure Master 2013 - Christ Episcopal Church

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<strong>2013</strong> Schedule of<br />

<strong>Lent</strong>en Observations<br />

Tuesday, February 12th<br />

5 - 7 pm Pancake Supper, Parish Hall<br />

Wednesday, February 13th<br />

Ash Wednesday Services<br />

12:00 noon and 6:00 pm<br />

Wednesdays in <strong>Lent</strong> - The <strong>Christ</strong><br />

<strong>Church</strong> <strong>Lent</strong>en Lecture Series<br />

5:30 - 6:15 pm Light Meal provided<br />

6:30 - 7:30 pm Lecture (see schedule)<br />

Sunday, March 24th<br />

Palm Sunday Services<br />

8:00 am<br />

10:30 am Palm Procession<br />

Thursday, March 28th<br />

Maundy Thursday Service at 7:00 pm<br />

The Watch of Gethsemane to follow<br />

Friday, March 29th<br />

Stations of the Cross 12:00 noon<br />

Good Friday Service with<br />

Reserve Sacrament 7:00 pm<br />

Sunday, March 31st<br />

Easter Sunday Services<br />

6:30 am Sunrise Service<br />

10:30am Easter Celebration<br />

<strong>2013</strong> <strong>Lent</strong>en Lecture Series<br />

Schedule, 6:30 - 7:30 pm<br />

Wednesdays in <strong>Lent</strong>,<br />

Parish Hall<br />

February 20 - Bp. Mano Rumalshah,<br />

Ret. Bishop of the <strong>Church</strong> of Pakistan<br />

February 27 - Mr. Andrew Lazo,<br />

noted C.S. Lewis scholar and author.<br />

March 6 - Rev. Israel Ahimbisibwe,<br />

former Ugandan priest, now Priest-in-<br />

Charge at Redeemer <strong>Church</strong>, Houston<br />

March 13 - No program due to Spring<br />

Break. No meal provided.<br />

March 20 - Evensong service with<br />

choir, church


<strong>Lent</strong><br />

<strong>Lent</strong> (meaning “40 days” or “40 th day”), is a<br />

6-week penitential season in the church that<br />

recalls Jesus’ 40 days in the wilderness.<br />

During those 40 days, Jesus fasted and His humanity<br />

was tempted by Satan. It was our Lord’s<br />

first victory over evil. Of course, if you add up<br />

the total days of <strong>Lent</strong> it actually comes out to<br />

more than 40. Sundays are not counted, however,<br />

since they are always considered “feast days”<br />

that celebrate the resurrection. In the ancient<br />

church, <strong>Lent</strong> was the time when converts were<br />

instructed on the tenants of the faith in preparation<br />

for their baptism.<br />

<strong>Lent</strong> is a season of self-reflection. We<br />

acknowledge our sin and need for a savior. We<br />

give thanks for the saving work of Jesus <strong>Christ</strong>.<br />

Some choose to “give something up” or to “take<br />

on” something new in order to gain a new, or renewed<br />

sense of growing closer to God. The 3<br />

traditional practices taken on with more “vigor”<br />

during <strong>Lent</strong> are prayer, fasting, and almsgiving.<br />

The season is meant to enable us to have an intentional<br />

focus on our need for<br />

repentance and salvation, which then moves us to<br />

understand our dependence upon the saving grace<br />

of <strong>Christ</strong> Jesus.<br />

We, like Jesus, are not meant to stay in the<br />

wilderness. We are meant to move towards the<br />

light. Any reflection on sin and<br />

shortcoming therefore, must always be tempered<br />

by the hope and saving grace of <strong>Christ</strong>.<br />

Shrove Tuesday/ Ash Wednesday<br />

Shrove Tuesday, also known as “Fat Tuesday”<br />

and “Pancake Day,” occurs the day before Ash<br />

Wednesday. Long ago, it became a tradition to<br />

celebrate on this day since the season of <strong>Lent</strong>, which<br />

begins on Ash Wednesday, is marked by fasting.<br />

The word “shrove” comes from the word “shrive”<br />

which means to obtain absolution of one’s sins<br />

through confession and penance. We eat pancakes<br />

because they are made from rich foods like eggs,<br />

milk, and sugar; foods that some give up for <strong>Lent</strong> in<br />

lieu of “plainer” faire.<br />

Ash Wednesday begins the season of <strong>Lent</strong>. Ashes<br />

are placed on the foreheads of those attending<br />

church that day. This recalls the ancient practice of<br />

publically covering oneself with ashes as a sign of<br />

grief or mourning. In a sense, it recalls our “grief”<br />

and “mourning” over our sin. It also recalls our<br />

mortality; the ashes are “imposed” with the words,<br />

“remember that you are dust and to dust you shall<br />

return.” The ashes imposed come from the burnt<br />

palms used on Palm Sunday from the previous year.<br />

Palm Sunday, Maundy<br />

Thursday, and Good Friday<br />

Palm Sunday begins “Holy Week;” a time when we<br />

begin to retell the story of our Lord’s Passion<br />

(suffering). Each person attending church that day<br />

receives a Palm branch; we process into the church<br />

while waving our palms to begin the service. This<br />

recalls our Lord’s triumphal entry into Jerusalem<br />

when the crowds waved their palms as a sign victory<br />

and praise. Five days later, this same crowd will yell<br />

“Crucify him!”<br />

Maundy Thursday recalls our Lord’s betrayal. The<br />

word “Maundy” comes from a Latin word for<br />

“mandate.” On this night, Jesus mandated that we<br />

do 2 things; partake of the bread and the wine (Holy<br />

Communion) and wash one another’s feet.<br />

We do both during our service. We also “strip” the<br />

altar at the end of the service, removing everything<br />

and leaving the altar bare. This reminds us of<br />

our Lord’s betrayal, a night when he was stripped<br />

of his dignity.<br />

Good Friday is our observance of Jesus’ crucifixion.<br />

On this day we walk the “Stations of the<br />

Cross”, which recalls our Lord’s painful steps to<br />

Calvary along the Via Dolorosa (“Way of Suffering”)..<br />

The Gospels reflect that the crucifixion occurred<br />

on a Friday.<br />

Easter Vigil/Easter<br />

The Easter Vigil takes place on the Saturday following<br />

Good Friday. It is considered the holiest<br />

night of the year since we believe that, sometime<br />

before sunrise, Jesus was resurrected from his<br />

tomb. In the ancient church, this was the only time<br />

when the church baptized those who had been<br />

prepared during <strong>Lent</strong>. The church is dark as we<br />

begin; we walk in with candles to celebrate the light<br />

of <strong>Christ</strong> coming into a dark world. The Service<br />

ends in light and fan fare.<br />

Easter Sunday celebrates<br />

the discovery of the empty tomb!

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