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The Unknown City: Contesting Architecture and Social Space

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Part IV: Tactical Filters<br />

444<br />

27<br />

445<br />

Patrick Keiller<br />

27.1 | Robinson in <strong>Space</strong>. Sign to Toyota plant, Burnaston, Derbyshire.<br />

repression, homophobia, <strong>and</strong> the frequent advocacy of child beating. At the<br />

same time, he is dimly aware that the United Kingdom is still the fifthlargest<br />

trading economy in the world <strong>and</strong> that British, even English people,<br />

particularly women <strong>and</strong> the young, are probably neither as sexually unemancipated,<br />

as sadistic, or as miserable as he thinks the look of the United<br />

Kingdom suggests. <strong>The</strong> film’s narrative is based on a series of journeys in<br />

which his prejudices are examined, <strong>and</strong> some of them are disposed of.<br />

Robinson’s interest in manufacturing, however, is rooted in his<br />

quasi-surrealist practice. Whereas London set out to transform appearances<br />

through a more-or-less radical subjectivity, Robinson in <strong>Space</strong> addresses the<br />

production of actual space: the manufacture of artifacts <strong>and</strong> the development<br />

of sites, the physical production of the visible. Both films attempt to<br />

change reality with a heightened awareness in which “I can always see how<br />

beautiful anything could be if only I could change it”—the words of the Situationist<br />

text quoted in the opening sequence of Robinson in <strong>Space</strong> 5 —but in<br />

the second film, the initial interest is in the production of (at least some of)<br />

this anything. In the history of the modernist avant-gardes, the transformation<br />

of appearances by the poetic imagination preceded the design <strong>and</strong> construction<br />

of new things, <strong>and</strong> the identification of modernity was the bridge

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