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The Unknown City: Contesting Architecture and Social Space

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Jacques Derrida has deconstructed the binary systems of meaning that<br />

were purport to reflect reality unproblematically. <strong>The</strong>se ways of thinking<br />

dispute the truth of history, argue for the death of the human subject, <strong>and</strong><br />

question how meaning is communicated.<br />

<strong>The</strong> issue of representation is a particularly problematic one for<br />

feminists, since representations constructed through patriarchy contain<br />

assumptions about sex <strong>and</strong> gender. Such assumptions have obscured the<br />

lives of real women <strong>and</strong> an underst<strong>and</strong>ing of female subjectivity <strong>and</strong><br />

identity. Influenced by postmodern theory, feminists have shifted from<br />

searching for the origin of women’s oppression to interpreting the ways in<br />

which oppression is represented, focusing on the decoding of systems of<br />

representation in textual <strong>and</strong> other signifying practices. To consider gendered<br />

representations as constructed rather than natural takes a feminist<br />

critique further than looking at the asymmetries inherent in the categories<br />

of women <strong>and</strong> men to deal with the construction of identity <strong>and</strong> the<br />

ways in which class, race, <strong>and</strong> sexuality, as well as gender difference, are<br />

organized within representational forms.<br />

In theorizing subjectivity, identity, <strong>and</strong> experience, feminists<br />

suggest that position is integral to knowing. 33 <strong>The</strong>ir discussions of difference<br />

are described in spatial language, such as “st<strong>and</strong>point,” “locality,”<br />

<strong>and</strong> “margins.” 34 Such spatial metaphors highlight the epistemological<br />

importance of the occupation of space in the construction of identity—<br />

conceptually <strong>and</strong> materially, in the abstract <strong>and</strong> the concrete. Spatial<br />

metaphors are also important for feminist philosophers in exploring new<br />

conceptions of gendered space <strong>and</strong> time. 35 <strong>The</strong>se metaphors are places<br />

where conceptual work can illuminate our knowledge of the city, <strong>and</strong> vice<br />

versa. <strong>The</strong> interaction of real <strong>and</strong> metaphoric space is a site of collision<br />

of city <strong>and</strong> self: representations of the self <strong>and</strong> representations of the city<br />

touch momentarily, providing potential starting points for tactical work.<br />

Tactics<br />

Things, Flows, Filters, Tactics<br />

In a world, then, in which spatiality <strong>and</strong> sexuality are fundamental experiences,<br />

<strong>and</strong> in which sexuality, race, class <strong>and</strong> gender have been<br />

constructed as significant axes of difference, it should come<br />

as no surprise that struggles organised around these differences feature<br />

prominently in a process like urbanisation.<br />

—Lawrence Knopp, “Sexuality <strong>and</strong> Urban <strong>Space</strong>: A Framework<br />

for Analysis”

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