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The Unknown City: Contesting Architecture and Social Space

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Part III: Tactics<br />

388<br />

23<br />

389<br />

Richard Wentworth<br />

the conventional “snapshot” image of local life. Equally the close textural<br />

<strong>and</strong> textual study of the physical fabric—the accumulated flotsam of buildings<br />

<strong>and</strong> objects, the marks of pragmatic interventions—enables Wentworth<br />

to tease out a subjective <strong>and</strong> fleeting narrative, an intense <strong>and</strong> vivid<br />

testimony to the continuous relationship between people <strong>and</strong> the architecture<br />

they inhabit. However, this is not merely an uncritical celebration of<br />

life “as it is,” for part of the process is to speculate, in the most imaginative<br />

<strong>and</strong> untrammeled manner, about the causes <strong>and</strong> purposes of what might<br />

otherwise be considered to be a wholly arbitrary collection <strong>and</strong> organization<br />

of diverse objects <strong>and</strong> phenomena. It is this poetic engagement with observable<br />

reality that distinguishes this as a creative process <strong>and</strong> not merely<br />

as a task of recording, while it is the freedom from the constraints of academic<br />

convention that allows fresh insights into our discussions of urban experience.<br />

This independence from such systems of thought permits the parameters—geographical<br />

<strong>and</strong> intellectual—of the urban study to be developed<br />

in subjective <strong>and</strong> arbitrary terms. For Wentworth, the Cally is mapped in<br />

relation to his own participation in this environment; its structure is revealed<br />

when he discerns the underlying patterns of the l<strong>and</strong>scape, <strong>and</strong> it is<br />

narrated by the successive act of photography.<br />

EXPERIENCE AND PRACTICE<br />

Joe Kerr:<br />

So what status do we accord “the Cally”; is it a definable concept?<br />

Richard Wentworth:<br />

Our habits of movement within cities are very telling—they may not be consistent<br />

but they are full of patterns based in accumulated choice <strong>and</strong> necessity.<br />

<strong>The</strong>y contain preferred routes, whose whim may hinge on “the sunny<br />

side of the street,” or an expectation of things or people to see or to avoid.<br />

<strong>The</strong> “accident of where I live” presents me with one very specific option—a<br />

run of nearly a mile on a single road whose various characteristics combine<br />

under the one heading, “the Cally.” This mile seems to contain the most significant<br />

phrases <strong>and</strong> measures of the Caledonian Road between the two<br />

l<strong>and</strong>marks of Pentonville Prison <strong>and</strong> King’s Cross Station. Somehow it’s a totality,<br />

a continuum.<br />

It occurs to me that a roll of film is similar, <strong>and</strong> unavoidably any<br />

thirty-six exposures are a kind of diary, containing all kinds of oppositions<br />

mediated in linear form, a narrative frame by frame. Perhaps the length of a<br />

film is in some apposite relation to this length of road—a “manageable”

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