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The Unknown City: Contesting Architecture and Social Space

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12<br />

1<br />

13<br />

Borden, Rendell, Kerr, <strong>and</strong> Pivaro<br />

of tastes <strong>and</strong> smells, of left-right <strong>and</strong> front-back orientations, of hearing<br />

<strong>and</strong> touch. It resists the tendency of abstract space <strong>and</strong> its attendant domination<br />

of the visual to replace sex with the representation of sex, to pulverize<br />

the body into images, to erase history, to reduce volume to surface,<br />

<strong>and</strong> to flatten <strong>and</strong> fragment the experience of space. 27<br />

It is also a body that is ideational <strong>and</strong> mental. Although there is<br />

an undercurrent of psychoanalytic thought in Lefebvre’s work, 28 it is feminists—specifically<br />

Hélène Cixous, Luce Irigaray, <strong>and</strong> Julia Kristeva—<br />

who have most prominently used psychoanalytic as well as semiotic<br />

models to discuss the sexual construction of the subject. <strong>The</strong>y have critiqued<br />

the phallocentric constructions of the subject developed by Sigmund<br />

Freud <strong>and</strong> Jacques Lacan, which prioritize the male subject <strong>and</strong><br />

the visual, insisting instead that the female subject is constructed from a<br />

position of difference, based metaphorically on the morphology of the female<br />

body. 29 Here the female subject position is defined not by the visual<br />

but by a spatiality that relates differently to concepts of surface, depth,<br />

<strong>and</strong> fluidity. Critiquing the dominance of the visual allows us to underst<strong>and</strong><br />

the city <strong>and</strong> the female as more than objects of the male gaze, 30<br />

opening up possibilities both of self-representation for women <strong>and</strong> of new<br />

ways to comprehend the experiential qualities of the city.<br />

Once the human subject <strong>and</strong> its body have been introduced, we<br />

see immediately that this is at once a physical <strong>and</strong> conceptual entity, being<br />

<strong>and</strong> becoming, acting <strong>and</strong> thinking. It is to ways of urban knowing—<br />

the various filters <strong>and</strong> tactics—that we now turn.<br />

FILTERS TO TACTICS<br />

Critical work is made to fare on interstitial ground. Every realization of<br />

such work is a renewal <strong>and</strong> a different contextualization of its cutting<br />

edge. One cannot come back to it as to an object; for it always bursts<br />

forth on frontiers. ... Instead, critical strategies must be developed<br />

within a range of diversely occupied territories where the temptation to<br />

grant any single territory transcendent status is continually resisted.<br />

—Trinh T. Minh-Ha, When the Moon Waxes Red: Representation,<br />

Gender, <strong>and</strong> Cultural Politics<br />

Filters <strong>and</strong> tactics refer to the ways in which we negotiate the distance<br />

between city <strong>and</strong> self. In the Strangely Familiar program we initially<br />

thematized various relations to architecture <strong>and</strong> the city in terms of appropriation,<br />

domination, resistance, memory, experience, <strong>and</strong> identity,

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