The Unknown City: Contesting Architecture and Social Space
The Unknown City: Contesting Architecture and Social Space The Unknown City: Contesting Architecture and Social Space
21.5 | Site plan, Embassy project, 1989–1991. Claiming Women’s History in the Urban Landscape urban history, and at the same time gave them the chance to work as interns on local projects with diverse organizations as co-sponsors. For the city itself there are also rewards. Putting working people’s history into downtown expands the potential audience for all urban preservation and public art. The recognition of important cultural heritage in diverse working people’s neighborhoods can support other kinds of community organizing—including neighborhood economic development and planning for affordable housing. Teachers can bring classes to the sites to launch educational projects on women’s history. Last, but not least, public space dedicated to women’s history and ethnic history, especially to projects focused on working women of color, claims political territory in tangible ways. Women can meet in these historic places and work together on new issues, supported by the collective knowledge of earlier struggles. And this fosters a public realm where, at last, we as women are free to be ourselves and to see ourselves as strong and wise people, because we have represented ourselves that way. Across the country today, I see many successful preservation projects focusing on women’s history, such as the Seneca Falls Women’s Rights National Historical Park. And at the same time, promoting ethnic diversity in preservation has become a goal shared by many organizations, including the National Trust for Historic Preservation; so projects involving African American, Asian American, and Latina/Latino history are receiving higher
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21.5 | Site plan, Embassy project, 1989–1991.<br />
Claiming Women’s History in the Urban L<strong>and</strong>scape<br />
urban history, <strong>and</strong> at the same time gave them the chance to work as interns<br />
on local projects with diverse organizations as co-sponsors.<br />
For the city itself there are also rewards. Putting working people’s<br />
history into downtown exp<strong>and</strong>s the potential audience for all urban preservation<br />
<strong>and</strong> public art. <strong>The</strong> recognition of important cultural heritage in<br />
diverse working people’s neighborhoods can support other kinds of<br />
community organizing—including neighborhood economic development<br />
<strong>and</strong> planning for affordable housing. Teachers can bring classes to the sites<br />
to launch educational projects on women’s history. Last, but not least, public<br />
space dedicated to women’s history <strong>and</strong> ethnic history, especially to projects<br />
focused on working women of color, claims political territory in<br />
tangible ways. Women can meet in these historic places <strong>and</strong> work together<br />
on new issues, supported by the collective knowledge of earlier struggles.<br />
And this fosters a public realm where, at last, we as women are free to be<br />
ourselves <strong>and</strong> to see ourselves as strong <strong>and</strong> wise people, because we have<br />
represented ourselves that way.<br />
Across the country today, I see many successful preservation projects<br />
focusing on women’s history, such as the Seneca Falls Women’s Rights<br />
National Historical Park. And at the same time, promoting ethnic diversity<br />
in preservation has become a goal shared by many organizations, including<br />
the National Trust for Historic Preservation; so projects involving African<br />
American, Asian American, <strong>and</strong> Latina/Latino history are receiving higher