29.03.2013 Views

The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Part III: Tactics<br />

324<br />

18<br />

325<br />

Nigel Coates<br />

clubs, <strong>and</strong> music—even relationships are much less prescribed. I just think<br />

that all this can influence the culture that you work with in architecture <strong>and</strong><br />

if it doesn’t—if you try to tidy up—it falls back into the same old form.<br />

Whilst in buildings as well as cities there must be components for<br />

orientation, there must also be a sense of getting lost—traditionally an<br />

anathema to architects who always strive to make things clear. I put my own<br />

identity in my work to a huge degree—there is a deliberate ambivalence in<br />

finding sources in things I like. If you are completely detached from what<br />

you do, <strong>and</strong> don’t use your own experiences as a laboratory, then that touch<br />

isn’t there. But at the same time I always undo that part, so that I can let go.<br />

Our work sends out different signals for different people. My sexual orientation<br />

is not fundamentally important in our work—except that maybe an<br />

underst<strong>and</strong>ing of duplicity provides something extra. <strong>The</strong>re are components<br />

of the masculine <strong>and</strong> feminine in what I do—never meant specifically<br />

for men or women—that indicate a sense of evolution, towards confounding<br />

interpretation. This may not always be obvious, it may be that I’m as<br />

chauvinistic as Le Corbusier was, but that is not what I’m trying to do. I try<br />

to include elements of self-criticism <strong>and</strong> retreat.<br />

<strong>Architecture</strong> is a public art, a setting up of frameworks which are<br />

never absolute in use or interpretation. Each project is different. I don’t<br />

mind that some of the interiors in Japan no longer exist. Some things come<br />

together at a time, cause a stir, then conditions change. I think that is all<br />

part of the way cities evolve. What is important is to do with what the original<br />

project intended. Like Rachel Whiteread’s House—we knew it was going<br />

to be demolished, <strong>and</strong> its passing reinforced what was important about<br />

it: it is a memory.<br />

I never want to build monuments. I have an excitement for the way<br />

that places are, <strong>and</strong> therefore try to extrude what is there <strong>and</strong> then pile in<br />

narrative metaphors for what it is, building up a condition which isn’t just<br />

read once but also has a sense of the way it is used <strong>and</strong> added to. <strong>The</strong>re is a<br />

need for architects to bring together conflicting layers of signs, layer components<br />

that set off triggers, generate erotic conditions in space. But for me<br />

these conditions are always familiar—the hallucinating effect of nightclubs,<br />

the way Soho has changed, ships <strong>and</strong> the Thames <strong>and</strong> its bank (HMS Belfast<br />

is the best building in London). <strong>The</strong>y create a frisson in a place, in small<br />

scale <strong>and</strong> large scale with a constant switching of effects. <strong>The</strong> cultural role<br />

of architecture has huge potential, but people will become more interested<br />

in architectural expression only when it comes to parallel something intimate<br />

in their lives.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!