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The Unknown City: Contesting Architecture and Social Space

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Part II: Filtering Tactics<br />

304<br />

17<br />

305<br />

Lynne Walker<br />

was purchased with the assistance of Lady Ducie <strong>and</strong> of Mrs. Stopford<br />

Brooke. 30<br />

WOMEN’S CLUBLAND IN MAYFAIR<br />

Women’s place in the public sphere was supported <strong>and</strong> encouraged by clubs<br />

for women, which became a prominent feature of the West End in the second<br />

half of the nineteenth century. <strong>The</strong>y provided feminists both access to the<br />

city, <strong>and</strong> thus a base from which to promote their agenda, <strong>and</strong> the facilities,<br />

elsewhere lacking, to meet women’s basic needs. <strong>The</strong> Ladies’ Institute was<br />

one of the first nineteenth-century clubs where women could eat, read, <strong>and</strong><br />

meet their friends when away from home. 31 Nevertheless, even in the early<br />

clubs, membership <strong>and</strong> location rarely crossed class lines. Some clubs, such<br />

as the New Somerville, the Victoria, <strong>and</strong> the Tea <strong>and</strong> Shopping, were located<br />

in Oxford Street <strong>and</strong> Regent Street; but in the main, women’s clubs were off<br />

the main thoroughfares, clustered in the streets of Mayfair associated with<br />

small, exclusive shops <strong>and</strong> elegant eighteenth-century mansions. 32<br />

Around 1900, the highest concentration of clubs was in Dover<br />

Street <strong>and</strong> its continuation, Grafton Street, the Pall Mall of women’s clubl<strong>and</strong>.<br />

As Erica Rappaport has pointed out, the trend was from earlier, consciously<br />

feminist, political clubs to later, more social, apolitical ones. <strong>The</strong><br />

idea of private clubs for women was developed by female entrepreneurs,<br />

feminists, <strong>and</strong> philanthropists; it was popularized at the beginning of the<br />

twentieth century by the department stores, most notably Debenham <strong>and</strong><br />

Freebody, Harrod’s, Selfridge’s, <strong>and</strong> Whiteley’s. <strong>The</strong> Ladies’ Institute, a<br />

feminist innovation; its latter-day incarnation, the Berners Club; <strong>and</strong>, most<br />

prominently, the Pioneer Club were, however, models for dozens of clubs<br />

that were set up for middle- <strong>and</strong> upper-class women who were away from<br />

home working, shopping, or enjoying other urban pleasures. 33<br />

Located on various Mayfair sites over the years, the most long-lived<br />

of all the women’s clubs is the University Club for Ladies (today the University<br />

Women’s Club), with a membership profile in 1898 of “graduates,<br />

undergraduates, students, fee lecturers, <strong>and</strong> medical practitioners.” 34 In addition<br />

to meeting the needs of women in the city, feminist clubs provided a<br />

private space within the public sphere that produced public women. <strong>The</strong>ir<br />

identity was formed through shared social interactions in a supportive <strong>and</strong><br />

stimulating network, <strong>and</strong> forged in debate <strong>and</strong> discussion on a wide range<br />

of subjects. At the feminist Pioneer Club, a public identity, negotiated<br />

across gender <strong>and</strong> class, drew on the status <strong>and</strong> respectability of their location<br />

in a gr<strong>and</strong> townhouse in aristocratic Mayfair <strong>and</strong> on representations of<br />

femininity in architecture, design, <strong>and</strong> fashion. <strong>The</strong> decorative language of

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