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The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space

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<strong>The</strong> <strong>Unknown</strong> <strong>City</strong> is an intriguing title for a collection of chapters on the<br />

city: the city is saturated with people, their movements; millions of eyes<br />

watching the world . . . surely the city is well-known? Surely, there are no<br />

places in the city that are unknown. On the other h<strong>and</strong>, no one knows everything<br />

about the city. <strong>The</strong> question is, then, how—<strong>and</strong> why—particular urban<br />

spaces become known <strong>and</strong> unknown. So, in this chapter, I intend to<br />

examine some ways in which the city is produced as an unknown space.<br />

<strong>The</strong>re are many ways in which the city can be rendered unknown:<br />

property relationships can limit people’s access to buildings <strong>and</strong> sites,<br />

thereby locking the city “behind closed doors”; 1 places can be deliberately<br />

hidden from sight; things can become so familiar that they are simply overlooked;<br />

sites can be forgotten, or misrecognized, or buried under myth, or<br />

become unreal somehow, or simply have new meanings attached to them; or<br />

maybe the unknown is simply waiting to be discovered, lying off the beaten<br />

track. <strong>The</strong> city is saturated with unknowingness: the huge Crown estates of<br />

central London; the walls that surround luxury apartments in London’s<br />

Dockl<strong>and</strong>s, with their security cameras <strong>and</strong> video entry-phones; the disused<br />

stations of the London underground, the statue of Eros (not actually Eros),<br />

Dick Whittington (<strong>and</strong> his cat), the livery companies, or the mosque in East<br />

End London that was once a synagogue that was once a church; or maybe the<br />

stormwater pumping station on the Isle of Dogs—or, as interestingly, the<br />

nondescript Telehouse in East India Dock. 2 Knowingness <strong>and</strong> unknowingness<br />

are constitutive of the city: each clads buildings in layers of visibility<br />

<strong>and</strong> invisibility, familiarity <strong>and</strong> surprise. And geography is constitutive of<br />

this (un)knowingness. Allow me to give one example.<br />

Telehouse gives no indication that it houses the computers that<br />

link the financial markets of the <strong>City</strong> of London with the world of global<br />

telecommunications <strong>and</strong> financial flows. In this building, the wealth of the<br />

<strong>City</strong> of London is connected to lines of information that crisscross the globe<br />

through only a few centers. It is in these places that certain groups control<br />

flows of commodities <strong>and</strong> money around the world. Even while they actually<br />

have no idea what is going on, people in these centers of interpretation<br />

read the runes in the flashing screens of numbers <strong>and</strong> gamble away obscene<br />

amounts of money. Appropriately, Telehouse seems disconnected from its<br />

locality, sited in a lonely place, yet its anonymous architecture is “styled” on<br />

a similar building in New York. 3 <strong>The</strong>se connections (<strong>and</strong> disconnections) are<br />

at once hidden <strong>and</strong> visible: the building is simultaneously unknown <strong>and</strong><br />

known. Indeed, it is only when what goes on inside the building is known<br />

that the building becomes the site of unknown transactions—but most people<br />

wouldn’t give it a second glance. I would like to argue that the important<br />

thing about the “unknown city” is not so much that there are parts of

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