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The Unknown City: Contesting Architecture and Social Space

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<strong>The</strong> Claremont Road Situation<br />

are subjective, not objective, responses to motorcars. But they greatly assisted<br />

the road-building lobby, <strong>and</strong> thus the further expansion of capitalism.<br />

<strong>The</strong> first wave of road building in Britain during the 1930s was<br />

principally intended as a measure to relieve unemployment. And as such it<br />

was very efficient—the roads were on edge-of-town green-field sites <strong>and</strong> almost<br />

all of the spending involved went directly toward hiring unskilled labor.<br />

18 But these roads also allowed capitalism to develop enormous swathes<br />

of suburbia, complete with entirely new levels of mass consumption. 19 <strong>The</strong><br />

second wave followed government recognition around 1960 that unless<br />

new, particularly urban, roads were provided, there would never be sufficient<br />

dem<strong>and</strong> for motorcars to support Britain’s motor industry. So roads<br />

were seen as economically desirable, not just because they allowed the circulation<br />

of goods already dem<strong>and</strong>ed but also because they stimulated entirely<br />

new patterns of consumption. 20 By the mid-1980s, some estimates<br />

suggested that as much as half the world’s measured economic activity<br />

might be concerned with making, fueling, maintaining, <strong>and</strong> administering<br />

motor vehicles. It has transpired that the motorcar is perhaps the most powerfully<br />

narcotic product that capitalism has produced, precisely characterized<br />

by Debord as “the pilot product of the first stage of commodity<br />

abundance.” 21 For not only have motorcars themselves become increasingly<br />

socially necessary, but as the places of social relations have been broken<br />

down to accommodate them, so too, in the view of the road activists (<strong>and</strong> we<br />

can presume Lefebvre <strong>and</strong> Debord would have concurred), emotional dependency<br />

on commodities has increased. Roads <strong>and</strong> motorcars deepen the<br />

reification of capitalism, the culture of separation.<br />

Antiroad activists in Britain are now in particularly good humor. A<br />

recently elected Labour government that is known to actively research public<br />

opinion before forming policy has just cut the road-building program<br />

even further. Less than a quarter of the new roads proposed five years ago are<br />

still proceeding. <strong>The</strong> actions on Claremont Road <strong>and</strong> several other prominent<br />

sites, such as Twyford Down, Fairmile, <strong>and</strong> Salisbury, appear to have<br />

demonstrated the political effectiveness of appropriating space. But capitalism<br />

is hardly teetering on the edge of collapse, <strong>and</strong> the road activists may be<br />

tempted to overestimate their influence. David Harvey has argued convincingly<br />

that capitalism has now effectively dominated space—that global<br />

compression of space <strong>and</strong> time is sufficient to largely free capitalism from locational<br />

constraints. And with this, place, or at least simulated hyperplace,<br />

has gained new (economic) importance. 22 <strong>The</strong> dialectical balance is swinging<br />

back. For this locational freedom no longer depends so much on the ability<br />

to circulate commodities as on information <strong>and</strong> “pure” electronic spectacle.<br />

Fifteen years ago the ten largest global corporations were all either oil com-

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