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The Unknown City: Contesting Architecture and Social Space

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London, War, <strong>and</strong> the <strong>Architecture</strong> of Remembrance<br />

With the rapid dismantling of key areas of welfare provision, most visibly<br />

the termination of municipal housing programs, such architecture increasingly<br />

failed to hold its intended meanings, representing instead discredited<br />

symbols of nationhood. In Patrick Wright’s memorable phrase, the municipal<br />

housing block was demonized as the “tombstone [ . . . ] of the entire<br />

Welfare State.” 20<br />

Yet though the original intended meanings of these concrete monuments<br />

have now been largely destroyed, the power of the Second World<br />

War to generate pervasive cultural meanings has not been diminished. On<br />

the contrary, established values <strong>and</strong> myths attached to the war remain potent,<br />

<strong>and</strong> new historical interpretations have specifically questioned them.<br />

In the mid-1980s Correlli Barnett’s Audit of War sought to blame postwar<br />

British decline in its entirety on exactly the wartime political leadership<br />

that later led to the establishment of the Welfare State. 21<br />

This change has been accompanied by new forms of memorial culture<br />

that invest the war <strong>and</strong> victory in it with a wholly different vision for<br />

contemporary London. <strong>The</strong> old underst<strong>and</strong>ing that the experience of war<br />

had provided the foundation for a new social justice, based on statesponsored<br />

policies of societal reform <strong>and</strong> progress, has been superseded by a<br />

new polemic. Now the characteristic free-market cult of individual endeavor,<br />

untrammeled by the “nanny state,” is celebrated.<br />

THE NEW HERO<br />

What has visibly emerged as the new memorial culture has involved reconfiguring<br />

particular fragments of the city into museums: the reconstruction<br />

of spaces that are genuinely endowed with historical remembrance, but are<br />

now filled with new visions <strong>and</strong> interpretations. Boyer has christened such<br />

places the “new public theaters of late capitalism.” Simultaneously these<br />

spaces have served to turn the memories <strong>and</strong> images of conflict into a bl<strong>and</strong><br />

<strong>and</strong> fictive commodity, for passive consumption by an unknowing <strong>and</strong> uncritical<br />

audience.<br />

In 1984, on the instructions of Prime Minister Margaret Thatcher,<br />

the Cabinet War Rooms deep under Whitehall were unsealed <strong>and</strong> thrown<br />

open to the public, to provide (according to the director general of the<br />

Imperial War Museum) “a permanent reminder of how our embattled government<br />

survived <strong>and</strong> operated in the Second World War.” 22 Echoing<br />

contemporary debates about the correct empirical content of school history,<br />

this statement explicitly celebrates the leaders in this conflict, <strong>and</strong> not its<br />

common participants. However, we are told that this site was ultimately<br />

dedicated to the remembrance of just one hero: “Above all else they are Win-

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