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The Unknown City: Contesting Architecture and Social Space

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Part I: Filters<br />

74<br />

4<br />

75<br />

Joe Kerr<br />

of battle, a thread of commemoration that is wholly stitched into the greater<br />

fabric of national identity. Indeed the Cenotaph, the Lutyens-designed<br />

memorial in Whitehall in commemoration of the Great War, has been argued<br />

to be the nearest thing Britain has to a national monument. That war<br />

provided a memory system so powerful <strong>and</strong> pervasive that the remembrance<br />

services on Armistice Day conducted at memorials throughout the United<br />

Kingdom remain perhaps the last widely accepted <strong>and</strong> observed ritual of national<br />

unity. Moreover, the monuments of that one war subsequently came,<br />

through the merest addition of a couple of dates, to st<strong>and</strong> for all later conflicts,<br />

obviating the need for more public memorials. 10<br />

This does not mean that events <strong>and</strong> memories of the Second World<br />

War as it was experienced in London weren’t memorialized, but instead that<br />

memorialization has happened in a unique way—one that highlights the<br />

problems associated with the control <strong>and</strong> propagation of public, collective<br />

memory. So the central question becomes, Why no significant or general<br />

memorials of World War II? My answer to this deals with two distinct issues;<br />

first, why conventional forms of representation were not employed,<br />

<strong>and</strong> second, what the new <strong>and</strong> changing ways were in which the war, but especially<br />

the Battle for London, has been commemorated over the ensuing<br />

half century.<br />

PEACE<br />

One answer to the first of these questions is that there was clearly a collapse<br />

in accepted symbolic codes of representation in the aftermath of war. For although<br />

Britain underwent no absolute political revolution after 1945, the<br />

experience of wartime governance had led both major political parties to a<br />

broad consensus on the necessity for radical programs of social reconstruction.<br />

Thus the politicians acknowledged that victory could not be too easily<br />

interpreted as a vindication of this nation’s institutions—unlike, for<br />

instance, the Soviet Union, which constructed a profusion of monuments to<br />

the “Great Patriotic War.” Postwar Britain was only too aware of the pyrrhic<br />

nature of its victory, <strong>and</strong> in the general mood of reconstruction <strong>and</strong> reconciliation<br />

there was little place for crowing triumphalism. <strong>The</strong> Western<br />

victors were already plunging without pause into a new conflict, as the<br />

untimely destruction of the Lenin Memorial vividly demonstrated, <strong>and</strong> one<br />

that rapidly turned the taste of victory sour. <strong>The</strong> intent <strong>and</strong> title of Labour’s<br />

famous 1945 manifesto was to “let us face the future” <strong>and</strong> not dwell on the<br />

inheritance of the past, as Britain is wont to do. Doubts about the continued<br />

relevance of previous value systems surely contributed to the wholesale

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