The Unknown City: Contesting Architecture and Social Space
The Unknown City: Contesting Architecture and Social Space The Unknown City: Contesting Architecture and Social Space
Part I: Filters 72 4 73 Joe Kerr 4.1 | The erasure of memory: the destruction of the Lenin Memorial, 1948. rial: for it was created during the war, for the war, and it served as the focus of collective emotions generated by that conflict. Of particular historical significance was its unplanned role as the site for a local enactment of the global conflict against fascism, and what that suggests to us about the reality of London’s wartime experiences. For instance, that this monument was continually attacked by fascist gangs is a telling insight into what Angus Calder has labeled “the myth of the Blitz,” 7 that popular conception of a time when ordinary citizens heroically pulled together in a communitarian effort against the fascist enemy. This carefully orchestrated construction of history, as we shall see, has remained central to the telling and retelling of London’s wartime experience, and to the monumentalization of that experience. But in terms of theorizing the public meanings of monuments, it is paradoxically the arbitrary destruction of the Lenin Memorial that raises the most intriguing questions about the process of memorialization. For in a country that has no particular tradition of continually creating or destroying official iconography—unlike, for instance, that which Laura Mulvey has shown exists in Russia 8 —this story illuminates important questions about the commemoration of the Second World War. The erasure of this curious artifact of total war was not the necessary precursor to a new, sanctioned system of monuments to reflect the concerns of a different era, and a different kind of war; instead, for half a century the war of 1939 to 1945 has remained
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Part I: Filters<br />
72<br />
4<br />
73<br />
Joe Kerr<br />
4.1 | <strong>The</strong> erasure of memory: the destruction of the Lenin Memorial, 1948.<br />
rial: for it was created during the war, for the war, <strong>and</strong> it served as the focus<br />
of collective emotions generated by that conflict.<br />
Of particular historical significance was its unplanned role as the<br />
site for a local enactment of the global conflict against fascism, <strong>and</strong> what<br />
that suggests to us about the reality of London’s wartime experiences. For<br />
instance, that this monument was continually attacked by fascist gangs is a<br />
telling insight into what Angus Calder has labeled “the myth of the Blitz,” 7<br />
that popular conception of a time when ordinary citizens heroically pulled<br />
together in a communitarian effort against the fascist enemy. This carefully<br />
orchestrated construction of history, as we shall see, has remained central to<br />
the telling <strong>and</strong> retelling of London’s wartime experience, <strong>and</strong> to the monumentalization<br />
of that experience.<br />
But in terms of theorizing the public meanings of monuments, it<br />
is paradoxically the arbitrary destruction of the Lenin Memorial that raises<br />
the most intriguing questions about the process of memorialization. For in<br />
a country that has no particular tradition of continually creating or destroying<br />
official iconography—unlike, for instance, that which Laura Mulvey has<br />
shown exists in Russia 8 —this story illuminates important questions about<br />
the commemoration of the Second World War. <strong>The</strong> erasure of this curious<br />
artifact of total war was not the necessary precursor to a new, sanctioned system<br />
of monuments to reflect the concerns of a different era, <strong>and</strong> a different<br />
kind of war; instead, for half a century the war of 1939 to 1945 has remained