The Unknown City: Contesting Architecture and Social Space
The Unknown City: Contesting Architecture and Social Space The Unknown City: Contesting Architecture and Social Space
London, War, and the Architecture of Remembrance name is needed. Monuments can be seen as the tangible trace of collective memory, or perhaps as the mnemonic device that can reactivate accumulated memories. 5 WAR The simple process of abstraction and commemoration in the premodern London of the late seventeenth century could not conceivably be compared to the infinitely more complex sequences of event and ideology that have given shape to the monuments of the modern city. Yet the desire to invest urban space with public meaning, to render readable the text of the city, has remained a constant ambition of urban societies, and it is certainly a highly visible impulse of postmodernity. To one attempting to unravel the imperceptible mechanisms by which the immaterial constructions of memory are metamorphosed into the tangible architectures of commemoration, no instance is more revealing than the wartime history of London and the process of remembrance that developed during and after the Second World War. For much of this century the experience of both world wars has been a visible fact of everyday life in London. My own childhood recollections are shared by countless others: the elderly men sunning themselves in wheelchairs, their uneven distribution of arms and legs bearing eloquent testimony to the brutal fashions of field surgery on the Western Front; the khaki tunic, three stripes on the arm, found in the dark recess of the wardrobe; the gaping holes of cleared bomb sites and the roofless churches still remaining from the Blitz. Above all else it was this last, the deliberate and catastrophic destruction inflicted from September 1940 to May 1941, that has irrevocably transformed the physical and social fabric of London. COMMEMORATION The complexity of this matrix of events, memories, and places renders the process of memorialization highly problematic, for to develop a memorial culture requires that a restricted set of meanings be abstracted, a process that necessarily implies that other meanings be forgotten. Interpreting how this has happened, and indeed is continuing to happen, is essential if we are to contemplate real resistance against received interpretations of the recent past. These general lines of inquiry have emerged from a concern with the Lenin Memorial, 6 a monument created in 1942 as a manifestation of Anglo-Soviet relations and destroyed in 1948 as a direct result of obvious transformations in that relationship. This extraordinary object, designed by the celebrated modernist architect Berthold Lubetkin, is in effect a war memo-
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London, War, <strong>and</strong> the <strong>Architecture</strong> of Remembrance<br />
name is needed. Monuments can be seen as the tangible trace of collective<br />
memory, or perhaps as the mnemonic device that can reactivate accumulated<br />
memories. 5<br />
WAR<br />
<strong>The</strong> simple process of abstraction <strong>and</strong> commemoration in the premodern<br />
London of the late seventeenth century could not conceivably be compared<br />
to the infinitely more complex sequences of event <strong>and</strong> ideology that have<br />
given shape to the monuments of the modern city. Yet the desire to invest<br />
urban space with public meaning, to render readable the text of the city, has<br />
remained a constant ambition of urban societies, <strong>and</strong> it is certainly a highly<br />
visible impulse of postmodernity. To one attempting to unravel the imperceptible<br />
mechanisms by which the immaterial constructions of memory are<br />
metamorphosed into the tangible architectures of commemoration, no instance<br />
is more revealing than the wartime history of London <strong>and</strong> the process<br />
of remembrance that developed during <strong>and</strong> after the Second World War.<br />
For much of this century the experience of both world wars has<br />
been a visible fact of everyday life in London. My own childhood recollections<br />
are shared by countless others: the elderly men sunning themselves in<br />
wheelchairs, their uneven distribution of arms <strong>and</strong> legs bearing eloquent<br />
testimony to the brutal fashions of field surgery on the Western Front; the<br />
khaki tunic, three stripes on the arm, found in the dark recess of the<br />
wardrobe; the gaping holes of cleared bomb sites <strong>and</strong> the roofless churches<br />
still remaining from the Blitz. Above all else it was this last, the deliberate<br />
<strong>and</strong> catastrophic destruction inflicted from September 1940 to May 1941,<br />
that has irrevocably transformed the physical <strong>and</strong> social fabric of London.<br />
COMMEMORATION<br />
<strong>The</strong> complexity of this matrix of events, memories, <strong>and</strong> places renders the process<br />
of memorialization highly problematic, for to develop a memorial culture<br />
requires that a restricted set of meanings be abstracted, a process that necessarily<br />
implies that other meanings be forgotten. Interpreting how this has<br />
happened, <strong>and</strong> indeed is continuing to happen, is essential if we are to contemplate<br />
real resistance against received interpretations of the recent past.<br />
<strong>The</strong>se general lines of inquiry have emerged from a concern with<br />
the Lenin Memorial, 6 a monument created in 1942 as a manifestation of Anglo-Soviet<br />
relations <strong>and</strong> destroyed in 1948 as a direct result of obvious transformations<br />
in that relationship. This extraordinary object, designed by the<br />
celebrated modernist architect Berthold Lubetkin, is in effect a war memo-