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The Unknown City: Contesting Architecture and Social Space

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Around the World in Three Hundred Yards<br />

chaeology of voluntary endeavour on Dalston Lane. To begin with, the<br />

British Red Cross Society has its Hackney Centre up at Lebon’s Corner—a<br />

large Victorian house with a flag-pole over the porch <strong>and</strong> a prominent red<br />

cross superimposed on a white circle painted on the side wall. This institution<br />

dates back to 1917, but its spirit belongs to the forties. Indeed, it goes<br />

back to the “improvised staffing” Richard Titmuss saw emerge in the early<br />

weeks of the blitz before the official relief effort was organized: the British<br />

Red Cross Society was there with its volunteer ambulances, first aid, <strong>and</strong><br />

“light relief,” <strong>and</strong> other more anonymous figures also stepped out of the<br />

crowd—people like “Mrs. B,” the Islington beetroot seller who, as the raids<br />

started, “left the first aid post where she was a part-time volunteer, walked<br />

into Ritchie Street rest centre <strong>and</strong> took charge.” 6<br />

That red cross on the corner of Dalston Lane speaks of the blitz, but<br />

it is also a more general memorial to the spirit of “Voluntary Action,” as<br />

Lord Beveridge conceived it during the founding years of the Welfare State:<br />

Voluntary Action as a trail-blazer for the emerging State (“It is needed to pioneer<br />

ahead of the State <strong>and</strong> make experiments”) but also—<strong>and</strong> Beveridge<br />

didn’t need a latter-day think-tanker to tell him this—as the self-willed <strong>and</strong><br />

self-managed activity that defines the proper limits of the State <strong>and</strong> serves<br />

as the “distinguishing mark” of a free society. 7 I sometimes look up at that<br />

recently repainted red cross <strong>and</strong> think of the remarkable, if now sadly disappointed,<br />

vision with which Beveridge signed off after the war against<br />

Hitler: “So at last human society may become a friendly society—an Affiliated<br />

Order of branches, some large <strong>and</strong> many small, each with its own life<br />

in freedom, each linked to all the rest by common purpose <strong>and</strong> by bonds to<br />

serve that purpose. So the night’s insane dream of power over other men<br />

without limit <strong>and</strong> without mercy shall fade.” 8 That was long before any alley<br />

cat dreamt up the idea of Britain’s perestroika.<br />

Like so much else, the dwindling spirit of “Voluntary Action” has<br />

to struggle for life on Dalston Lane (following the example of the C. L. R.<br />

James library, the British Red Cross Society’s charity shop is frequently<br />

closed due to a shortage of volunteers), <strong>and</strong> there is little sign of relief from<br />

Douglas Hurd’s more recently enlisted “active citizen”—that implausible<br />

hero of the think-tanks who, far from blazing trails for the exp<strong>and</strong>ing State<br />

as Beveridge imagined, sets out, wearing an inner-city Barbour jacket <strong>and</strong> a<br />

grin as wide as Richard Branson’s, to compensate for a few of the more visible<br />

failings of a contracting <strong>and</strong> mismanaged one.<br />

What comes after Voluntary Action on Dalston Lane is really still<br />

Ken Livingstone’s GLC, <strong>and</strong> the efflorescence of community organizations<br />

that thrived under its wing—even when not directly supported by it. Hackney<br />

Cooperative Developments is based here, proudly advertising the alter-

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