29.03.2013 Views

The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>The</strong> Last Days of London<br />

looking kind. <strong>The</strong>re isn’t a single totalizing overview that can clarify all that<br />

without in some sense also denying it.<br />

JK: But the totalizing city story doesn’t exist anyway, does it?<br />

PW: Well, I’ve never come across one that works—unless one sees the city as<br />

a novel. But the unique thing about the city, which I hope is there at least in<br />

the method if not in the explicit text, has to do with the way urban perception<br />

operates at its best. If you think about the rural areas of Engl<strong>and</strong> as they<br />

have been defined by prevailing cultural expression, these are places that exist<br />

in a single perspective—deeply settled with a common outlook. Well, you<br />

can’t get far into the inner city on that basis, which is why I called that chapter<br />

“Around the World in Three Hundred Yards.” Everywhere you go, somebody<br />

lives in a different world; every shop is on a different continent. People<br />

raised in the rural view of Engl<strong>and</strong> have long been coming to East London<br />

<strong>and</strong> seeing nothing in this but disorder <strong>and</strong> degeneration, hybridity as miscegenation.<br />

But there is actually this great sophistication in ordinary urban<br />

perception. It occurred to me when I was writing A Journey Through Ruins, I<br />

think I got the idea from Richard Mabey, that this stuff that was happening<br />

on the mixed urban street was rather like a recovery of the idea of “common<br />

rights.” If you were a commoner of old, you had the use of that l<strong>and</strong>, <strong>and</strong> you<br />

used it to gather firewood or graze your animals in the full knowledge that<br />

other people would be using that same piece of l<strong>and</strong> in a completely different<br />

way, because they too had rights of common. So for me Dalston Lane<br />

came to hint at an alternative to homogenizing collectivism, a late-twentiethcentury<br />

reprise of common rights in which we make our own use of the public<br />

domain of the street, but always in the knowledge that others are at the<br />

same time using <strong>and</strong> seeing it differently.<br />

JK: And inevitably that overlapping usage is also about conflict.<br />

PW: Of course there’s room for conflict there <strong>and</strong> that’s how conflict breaks<br />

out, <strong>and</strong> that’s where racism comes into play with its monocultural insistences.<br />

But the best of possibilities lie here too, <strong>and</strong> we make too little of the<br />

fact that people aren’t always yelling <strong>and</strong> snarling at one another. This positive<br />

aspect of the city as a place of loosely structured difference, if I can put<br />

it that way, still finds too little recognition.<br />

JK: In writing about this strangely familiar piece of London, you marshal<br />

much evidence of the past to comment critically on the present, but do you<br />

feel able to comment about the future prospects of these utterly ordinary urban<br />

environments, given the huge potential changes in the political <strong>and</strong><br />

economic climate that we are experiencing?

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!