The Unknown City: Contesting Architecture and Social Space
The Unknown City: Contesting Architecture and Social Space The Unknown City: Contesting Architecture and Social Space
Part IV: Tactical Filters 482 29 483 Patrick Wright called that—is one that has the potential for general application, or is it something more precisely specific to yourself, or to this particular location? PW: I wouldn’t call it a method, in the way that philosophers or social theorists would talk about “scientific” method. I was trying to work out a way of engaging with an urban reality that was undergoing very rapid transformation, and I was doing it as someone who, having failed to get into academic life some years earlier, had discovered certain advantages to being free from the usual curricular attachments. One has to remember that during those years, the whole postwar settlement was just falling to pieces. It was being attacked by the government, but it was also dying of its own inertia and incompetence. So everyday appearances were shaken out of their ordinary routines; they really did seem to be “strangely familiar,” and I wanted to capture some of that. I also felt growing reservations about the institutionalized route that academic cultural studies had taken in the eighties. Some theorists just headed into stratospheric abstraction. Others seemed content merely to rush after the changes, affirming that they had indeed taken place, and that they were probably “popular” and “pleasurable” too. I wanted to stay close to concrete reality, and to do so critically. I was interested in engaging with wider political developments like the privatizations of the eighties, but I didn’t want to leave the everyday behind. It’s in everyday life that people do their thinking, and where ideas are brought into expression. So I was interested in picking up everyday events that seemed to reveal bigger patterns. That’s the sort of exposition I admire in thinkers like Walter Benjamin—of finding causality beneath the surface of small events, partly Talmudic and partly political. Beyond that, I should mention a certain feeling of defeat. In the eighties anyone who didn’t like what was going on had a problem, because there wasn’t any unproblematic alternative to espouse. Hackney may have been able to muster a mariachi band and a whole spectrum of community organizations thanks to Ken Livingstone’s GLC, but beyond those gestures we were completely trounced by what was going on, and, if we were among the new homeowners in East London, additionally humiliated by the fact that Thatcher kept putting the value of our properties up! One couldn’t defend the public sector in a total way, or the local state, least of all in Hackney, where the whole story of local government can seem little better than one farce after another. So, rather than falling back into moral disapproval, it was much more interesting to find some event or presence that was obviously intriguing and alive and alert—an episode, or some fragment of news—and follow it through. Sometimes I felt like a demented hobbyist, but I was amazed how many of my interests at that time could be addressed through the apparently incidental details of one small location.
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Part IV: Tactical Filters<br />
482<br />
29<br />
483<br />
Patrick Wright<br />
called that—is one that has the potential for general application, or is it<br />
something more precisely specific to yourself, or to this particular location?<br />
PW: I wouldn’t call it a method, in the way that philosophers or social theorists<br />
would talk about “scientific” method. I was trying to work out a way of<br />
engaging with an urban reality that was undergoing very rapid transformation,<br />
<strong>and</strong> I was doing it as someone who, having failed to get into academic<br />
life some years earlier, had discovered certain advantages to being free from<br />
the usual curricular attachments. One has to remember that during those<br />
years, the whole postwar settlement was just falling to pieces. It was being<br />
attacked by the government, but it was also dying of its own inertia <strong>and</strong> incompetence.<br />
So everyday appearances were shaken out of their ordinary<br />
routines; they really did seem to be “strangely familiar,” <strong>and</strong> I wanted to capture<br />
some of that. I also felt growing reservations about the institutionalized<br />
route that academic cultural studies had taken in the eighties. Some theorists<br />
just headed into stratospheric abstraction. Others seemed content<br />
merely to rush after the changes, affirming that they had indeed taken place,<br />
<strong>and</strong> that they were probably “popular” <strong>and</strong> “pleasurable” too. I wanted to<br />
stay close to concrete reality, <strong>and</strong> to do so critically. I was interested in engaging<br />
with wider political developments like the privatizations of the eighties,<br />
but I didn’t want to leave the everyday behind. It’s in everyday life that<br />
people do their thinking, <strong>and</strong> where ideas are brought into expression. So I<br />
was interested in picking up everyday events that seemed to reveal bigger<br />
patterns. That’s the sort of exposition I admire in thinkers like Walter Benjamin—of<br />
finding causality beneath the surface of small events, partly Talmudic<br />
<strong>and</strong> partly political.<br />
Beyond that, I should mention a certain feeling of defeat. In the<br />
eighties anyone who didn’t like what was going on had a problem, because<br />
there wasn’t any unproblematic alternative to espouse. Hackney may have<br />
been able to muster a mariachi b<strong>and</strong> <strong>and</strong> a whole spectrum of community<br />
organizations thanks to Ken Livingstone’s GLC, but beyond those gestures<br />
we were completely trounced by what was going on, <strong>and</strong>, if we were among<br />
the new homeowners in East London, additionally humiliated by the fact that<br />
Thatcher kept putting the value of our properties up! One couldn’t defend<br />
the public sector in a total way, or the local state, least of all in Hackney,<br />
where the whole story of local government can seem little better than one<br />
farce after another. So, rather than falling back into moral disapproval, it was<br />
much more interesting to find some event or presence that was obviously intriguing<br />
<strong>and</strong> alive <strong>and</strong> alert—an episode, or some fragment of news—<strong>and</strong><br />
follow it through. Sometimes I felt like a demented hobbyist, but I was<br />
amazed how many of my interests at that time could be addressed through<br />
the apparently incidental details of one small location.