The Unknown City: Contesting Architecture and Social Space

The Unknown City: Contesting Architecture and Social Space The Unknown City: Contesting Architecture and Social Space

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22 1 23 Borden, Rendell, Kerr, and Pivaro tions are critiqued as ideological instruments of colonialism in the Maidan area of Calcutta (Helen Thomas, chapter 8) and in the nineteenthcentury headquarters of the Hongkong and Shanghai Bank (Shirley Wong, chapter 9). Part II, “Filtering Tactics,” turns to particular urban conditions that might be recognized for their resistive, celebratory, and liberatory practices: that is, for their tactical qualities. Iain Borden (chapter 10) proposes skateboarding as a model for performing a critical remapping of the spaces and architecture of the city. In other essays that similarly address forms of movement and remapping, Sally Munt (chapter 14) gives an account of the flâneur from the perspective of lesbian women enjoying anonymity and the city, while Steve Pile’s essay (chapter 15) reflects on the possibilities of psychoanalytic theory for rethinking the hidden and subterranean worlds “buried below the surface.” Sandy McCreery (chapter 13) and Edward W. Soja (chapter 16) both provide instances of particular spatial practices, respectively in west London and Amsterdam, where residents have fought to maintain distinctive modes of living and to creatively disrupt forces of urban renewal whether in the form of roads or of gentrification. Lynne Walker (chapter 17) describes how women in the nineteenth-century city transformed domestic space, fashioning an arena of feminist politics. The occupation of space is also the premise of Adrian Forty’s essay (chapter 11), which shows how the Royal Festival Hall operated as a place of democracy. Tom Gretton (chapter 12) identifies a rather different space of democracy, this time in the populist newspaper imagery of José Guadalupe Posada in revolutionary Mexico. Part III, “Tactics,” brings together some of most overtly interventionist modes of practice, tactics that think about as well as engage with the city. Bernard Tschumi (chapter 22) is the architect who has most consistently addressed the importance of theory for radical practice, and the experience of space for imaginative design. Nigel Coates (chapter 18) similarly reinterprets architecture in the city in terms of tension and juxtaposition, considering thematics such as theater and gardens, discord and movement, reference and change. Recent projects from Fashion Architecture Taste, a.k.a. Fat (chapter 20), also address the transitory nature of architecture, employing multiple programs, everyday imagery, and challenging, politicized agendas. The projects of Cornford & Cross (chapter 19) and of Dolores Hayden and The Power of Place (chapter 21) provide alternative modes of art practice in the public realm of the city. While the former describe their own work as a “twisted critique” of specific sites and urban conditions,

22<br />

1<br />

23<br />

Borden, Rendell, Kerr, <strong>and</strong> Pivaro<br />

tions are critiqued as ideological instruments of colonialism in the<br />

Maidan area of Calcutta (Helen Thomas, chapter 8) <strong>and</strong> in the nineteenthcentury<br />

headquarters of the Hongkong <strong>and</strong> Shanghai Bank (Shirley<br />

Wong, chapter 9).<br />

Part II, “Filtering Tactics,” turns to particular urban conditions<br />

that might be recognized for their resistive, celebratory, <strong>and</strong> liberatory<br />

practices: that is, for their tactical qualities. Iain Borden (chapter 10)<br />

proposes skateboarding as a model for performing a critical remapping<br />

of the spaces <strong>and</strong> architecture of the city. In other essays that similarly<br />

address forms of movement <strong>and</strong> remapping, Sally Munt (chapter 14)<br />

gives an account of the flâneur from the perspective of lesbian women enjoying<br />

anonymity <strong>and</strong> the city, while Steve Pile’s essay (chapter 15) reflects<br />

on the possibilities of psychoanalytic theory for rethinking the<br />

hidden <strong>and</strong> subterranean worlds “buried below the surface.”<br />

S<strong>and</strong>y McCreery (chapter 13) <strong>and</strong> Edward W. Soja (chapter 16)<br />

both provide instances of particular spatial practices, respectively in<br />

west London <strong>and</strong> Amsterdam, where residents have fought to maintain<br />

distinctive modes of living <strong>and</strong> to creatively disrupt forces of urban renewal<br />

whether in the form of roads or of gentrification. Lynne Walker<br />

(chapter 17) describes how women in the nineteenth-century city transformed<br />

domestic space, fashioning an arena of feminist politics. <strong>The</strong> occupation<br />

of space is also the premise of Adrian Forty’s essay (chapter<br />

11), which shows how the Royal Festival Hall operated as a place of<br />

democracy. Tom Gretton (chapter 12) identifies a rather different space<br />

of democracy, this time in the populist newspaper imagery of José<br />

Guadalupe Posada in revolutionary Mexico.<br />

Part III, “Tactics,” brings together some of most overtly interventionist<br />

modes of practice, tactics that think about as well as engage<br />

with the city. Bernard Tschumi (chapter 22) is the architect who has most<br />

consistently addressed the importance of theory for radical practice, <strong>and</strong><br />

the experience of space for imaginative design. Nigel Coates (chapter 18)<br />

similarly reinterprets architecture in the city in terms of tension <strong>and</strong> juxtaposition,<br />

considering thematics such as theater <strong>and</strong> gardens, discord<br />

<strong>and</strong> movement, reference <strong>and</strong> change. Recent projects from Fashion <strong>Architecture</strong><br />

Taste, a.k.a. Fat (chapter 20), also address the transitory nature<br />

of architecture, employing multiple programs, everyday imagery,<br />

<strong>and</strong> challenging, politicized agendas.<br />

<strong>The</strong> projects of Cornford & Cross (chapter 19) <strong>and</strong> of Dolores Hayden<br />

<strong>and</strong> <strong>The</strong> Power of Place (chapter 21) provide alternative modes of art<br />

practice in the public realm of the city. While the former describe their<br />

own work as a “twisted critique” of specific sites <strong>and</strong> urban conditions,

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