SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
62 Saga-Book oj the Viking Society Greenlanders was composed considerably earlier than the date to which its composition is generally ascribed. It seems most natural to believe that it is older than the Saga oj Okifr by Gunnlaugr, which was composed about 1200. This view would make the Saga oj the Greenlanders one of the oldest of the Icelandic sagas, written in the days of Bishop Brandr Ssemundarson (II63-I201). The likelihood that the account given in the Saga oj the Greenlanders is both old and historically sound is strengthened by the fact that Gunnlaugr's story and other related ones concerning Leifr's missionary activities in Greenland, instigated by King Olafr, are very dubious. The oldest sources know nothing at all of the conversion of Greenland by Olatr, and yet they supply an exhaustive list of all the lands and peoples he was responsible for converting. Historia Norwegice says that he converted the Orkney and Faroe Islanders, the Shetlanders and the Icelanders, in addition to the Norwegians.P The poetic List oj the Kings oj Norway (Noregskonungatal) and the Catalogus rerum Norvegice,13 both of which derive from the Lives ojthe Kings (Konungacevi) by Ssemundr the Learned, state that King Olafr christianised five lands whose names are, however, not given. Agrip again records that he christianised five lands: Norway, Iceland, Shetland, the Orkneys and the Faroe Islands.P In a second group are the related poems, the Lay oj Oldfr Tryggvason (Oldjs drdpa Tryggvasonar), which is incorrectly attributed to Hallfreor the Troublesome Poet (vandra:oaskdld) , and the Rekstejja of Hallar-Steinn. They relate that King Olafr brought Christianity to five lands: Shetland, the Islands (i.e. Orkneys), Norway, Greenland and Iceland.l" The authors of the poems were obviously acquainted with the tradition that King Olafr converted five lands, but they were uncertain as to what lands they were and finally 12 Monumenta historica Noroegia (r880), rr6. 13 ibid., r83. 14 Agrip (r880), 37; (r929), 22. 15 Dennorsk-islandskeSkjaldedigtning, A I 546, 575-576; B I 527-528, 570.
The Date of the Saga of the Greenlanders 63 inserted Greenland in place of the Faroe Islands. Finally the Saga of Oldfr Tryggvason by the monk Oddr Snorrason of l>ingeyrar, states that it is said that King Olafr converted five lands and the inhabitants thereof. The lands are then listed, but six, not five, names are given: Norway, Shetland, the Orkneys, the Faroe Islands, Iceland and Greenland.t" It seems clear that Oddr Snorrason used two sources, one from each of the two groups mentioned above. Leifr is not mentioned in any of these works. It will be seen from the above that the earliest historians in Norway and Iceland knew nothing of the conversion of Greenland by King Olafr. Indeed, the Historia Norwegia: says that the Icelanders found and settled Greenland and strengthened it with the Catholic faith.!" This can hardly be understood in any other sense than that the Icelanders were responsible for the conversion of the Greenlanders. Later it appears that, through misunderstanding, it came to be believed that King Olafr had a share in this. From this it seems to follow that Leifr's visit to Norway is probably unhistorical, as is also his missionary activity in Greenland, since it is connected with King our-. The monk Gunnlaugr appears to be the original author of these tales. Leifr thus did not discover Vinland on his way from Norway to Greenland, and there remains no reason to doubt that the Saga of the Greenlanders preserves the original and correct account of the discovery of the new lands in the Western Hemisphere. When the author of the Saga of Eirikr chose to follow Gunnlaugr's account of the discovery of Vinland, he had to deviate in various matters from the Saga of the Greenlanders. He had to omit completely the episode about Bjarni Herj6lfsson, for this could in no way be reconciled with Gunnlaugrs account. He had to alter 18 Olafs saga Tryggvasonar eftir Odd munk Snorrason (1932), 154, ISS. 17 Monumenta historica Norvegia:, 76.
- Page 15 and 16: The Lay of Attila II "You believed
- Page 17 and 18: The Lay of Attila 13 Hogni the brav
- Page 19 and 20: The Lay of Attila 15 stantial descr
- Page 21 and 22: The Lay of Attila 17 image as we ha
- Page 23 and 24: The Lay of Attila 19 would have spa
- Page 25: The Lay of Attila 21 sentence-struc
- Page 28 and 29: 24 Saga-Book of the Viking Society
- Page 30 and 31: 26 Saga-Book of the Viking Society
- Page 32 and 33: 28 Saga-Book of the Viking Society
- Page 34 and 35: 30 Saga-Book of the Viking Society
- Page 36 and 37: 32 Saga-Book of the Viking Society
- Page 38 and 39: 34 Saga-Book of the Viking Society
- Page 40 and 41: Saga-Book of the Viking Society not
- Page 42 and 43: Saga-Book of the Viking Society asc
- Page 44 and 45: Saga-Book of the Viking Society of
- Page 46 and 47: Saga-Book of the Viking Society emb
- Page 48 and 49: 44 Saga-Book oj the Viking Society
- Page 50 and 51: Saga-Book of the Viking Society bel
- Page 52 and 53: Saga-Book of the Viking Society mot
- Page 54 and 55: 50 Saga-Book of the Viking Society
- Page 56 and 57: 52 Saga-Book of the Viking Society
- Page 58 and 59: THE DATE OF THE COMPOSITION OF THE
- Page 60 and 61: Saga-Book of the Viking Society edi
- Page 62 and 63: 58 Saga-Book ofthe Viking Society I
- Page 64 and 65: 60 Saga-Book of the Viking Society
- Page 68 and 69: Saga-Book of the Viking Society rad
- Page 70 and 71: 66 Saga-Book of the Viking Society
- Page 73 and 74: Scandinavian Names in English Place
- Page 75 and 76: Scandinavian Names in English Place
- Page 77 and 78: "ON DEATH'S UNCERTAIN HOUR" By HALL
- Page 80 and 81: Saga-Book of the Viking Society H v
- Page 82 and 83: Saga-Book of the Viking Society Jes
- Page 84 and 85: TWO LITTLE-KNOWN RENDERINGS OF THE
- Page 86 and 87: 82 Saga-Book of the Viking Society
- Page 88 and 89: Saga-Book of the Viking Society ok
- Page 90 and 91: 86 Saga-Book of the Viking Society
- Page 92 and 93: 88 Saga-Book of the Viking Society
- Page 94 and 95: 90 Saga-Book of the Viking Society
- Page 96 and 97: 92 Saga-Book oj the Viking Society
- Page 98 and 99: BOOK REVIEWS EARLY ENGLISH AND NORS
- Page 100 and 101: Saga-Book of the Viking Society fou
- Page 102 and 103: Saga-Book of the Viking Society ADO
- Page 104 and 105: 100 Saga-Book of the Viking Society
- Page 106 and 107: 102 Saga-Book of the Viking Society
- Page 108 and 109: 1°4 Saga-Book of the Viking Societ
- Page 110 and 111: 106 Saga-Book of the Viking Society
- Page 112 and 113: lOS Saga-Book of the Viking Society
- Page 114 and 115: IIO Saga-Book of the Viking Society
The Date of the Saga of the Greenlanders 63<br />
inserted Greenland in place of the Faroe Islands. Finally<br />
the Saga of Oldfr Tryggvason by the monk Oddr Snorrason<br />
of l>ingeyrar, states that it is said that King Olafr<br />
converted five lands and the inhabitants thereof. The<br />
lands are then listed, but six, not five, names are given:<br />
Norway, Shetland, the Orkneys, the Faroe Islands,<br />
Iceland and Greenland.t" It seems clear that Oddr<br />
Snorrason used two sources, one from each of the two<br />
groups mentioned above. Leifr is not mentioned in any<br />
of these works.<br />
It will be seen from the above that the earliest historians<br />
in Norway and Iceland knew nothing of the conversion<br />
of Greenland by King Olafr. Indeed, the Historia<br />
Norwegia: says that the Icelanders found and settled<br />
Greenland and strengthened it with the Catholic faith.!"<br />
This can hardly be understood in any other sense than<br />
that the Icelanders were responsible for the conversion of<br />
the Greenlanders. Later it appears that, through<br />
misunderstanding, it came to be believed that King<br />
Olafr had a share in this. From this it seems to follow<br />
that Leifr's visit to Norway is probably unhistorical, as<br />
is also his missionary activity in Greenland, since it is<br />
connected with King our-. The monk Gunnlaugr<br />
appears to be the original author of these tales. Leifr thus<br />
did not discover Vinland on his way from Norway to<br />
Greenland, and there remains no reason to doubt that the<br />
Saga of the Greenlanders preserves the original and correct<br />
account of the discovery of the new lands in the Western<br />
Hemisphere.<br />
When the author of the Saga of Eirikr chose to follow<br />
Gunnlaugr's account of the discovery of Vinland, he had<br />
to deviate in various matters from the Saga of the<br />
Greenlanders. He had to omit completely the episode<br />
about Bjarni Herj6lfsson, for this could in no way be<br />
reconciled with Gunnlaugrs account. He had to alter<br />
18 Olafs saga Tryggvasonar eftir Odd munk Snorrason (1932), 154, ISS.<br />
17 Monumenta historica Norvegia:, 76.