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SAGA-BOOK - Viking Society Web Publications

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358<br />

Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

to Nikolaus Saga where he says he wishes to write it heldr<br />

[ullari (Hms. II 49/r8) than it has previously been found<br />

written in the old books. The extent to which he achieved<br />

this ambition is indicated by a simple comparison of the<br />

number of pages in the older Nikolaus Saga and in Berg's<br />

redaction, as printed in Hms. The older saga consists of<br />

28 pages, Berg's consists of r09. The extra pages are not<br />

entirely composed of new material however. It is Berg's<br />

practice to expand his source and to insert comments of<br />

his own, as he warms to the dramatic possibilities of his<br />

subject-matter.<br />

Michaels Saga is shorter than Nikolaus Saga and it is<br />

evident that the author was to some extent held up for<br />

lack of relevant material. Some of what he associates<br />

with Michael has little obvious connection, and the other<br />

angels, fallen ones included, come in for possibly more than<br />

their share of attention. What might be considered<br />

standard Michael material consists only of the Apocalypse<br />

statements, the appearances of Michael on Mounts<br />

Garganus and Tumba respectively, plus a few sentences<br />

from Gregory's thirty-fourth homily about the angelic<br />

nature. Bergr uses these, but adds to them almost any<br />

story or incident containing either the name of Michael,<br />

or even an anonymous angel. In his opening chapter he<br />

explains some of the difficulties attendant on writing the<br />

saga of an archangel as opposed to that of a simple human<br />

saint. Origin, genealogy, powerful connections are things<br />

of this world, not relevant to the angelic being, and Bergr<br />

suggests an author should use words concerning angels<br />

with more than usual care.<br />

It probably results from Berg's awareness of the gaps in<br />

his material that, wherever incidents are available to him<br />

in two different sources, he chooses to work from the<br />

fuller one. This is easily demonstrable since it is evident<br />

that he knew and used the Speculum Historiale'" by<br />

Vincent of Beauvais. He states when writing about<br />

18 I have used the edition published in Venice, 1591.

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