29.03.2013 Views

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Treatment of Sources in the Volsunga saga 343<br />

again specifically refer. There are, however, perhaps<br />

three further points that speak in its favour, though not<br />

without possibility of contradiction.<br />

Firstly, Atli in the Saga admits that Gudnin had at<br />

least some cause for contriving his death, there being no<br />

such reference in the source (see VS 73/21-22 and Am. 92),<br />

so her guilt might seem to be less. On the other hand,<br />

this is in a sense counterbalanced by the Atli of the Saga's<br />

statement that Gudnin herself was responsible for the<br />

downfall of her brothers (VS 72/3-4), whereas in the<br />

source he tells her that she is only partly responsible (A1Jl.<br />

68/7-8).<br />

Secondly, Gudnin in the Saga tells how she slew her<br />

sons l haY1'ni (VS 77/1), thus making her action more<br />

spontaneous than premeditated. There is no hint of this<br />

in the source (see Ghv. 12). There is another specific<br />

reference by Gudnin to the fate of her sons in Gar, II<br />

34/7-8 which is turned into a more general statement (VS<br />

64/9-10). But the first of these instances may perhaps be<br />

thought of as a not unnatural addition in the context of<br />

Gudnin's general lament, the second as a cutting down of<br />

detail unnecessary in the context.<br />

Thirdly, one of the reproaches levelled against Gudnin<br />

by Atli in Am. (96/5-6) is omitted (VS 73/23), but the<br />

precise sense of the reproach seems obscure and the<br />

compiler may therefore have chosen to disregard it - or<br />

he may simply have considered that the two reproaches<br />

he took over from the source were enough.<br />

It is not impossible to argue the opposite case, viz. that<br />

the compiler slightly blackens her character. Gudrun<br />

(Gor. II 39/3-4) seems to tell Atli openly of her anger<br />

against him. The omission of this reference in VS<br />

(64/21-22) could be said to show a tendency on the<br />

compiler's part to increase Gudrun's cunning and deceit,<br />

a tendency further revealed in Gudnin's declared willingness<br />

to be reconciled to Atli after the death of her brothers<br />

(VS 72/14-15), which is not as such in the source (d.<br />

Am. 73).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!